In spring 2021, I had the pleasure of interviewing the Hon. Loni Hancock for the California State Archives State Government Oral History Program. As an interviewer, one of my major areas of interest is the history of women’s political work, and Loni Hancock’s name appears over and over in the course of this study. Indeed, her life and work are integral to understanding California’s recent political history and the greater inclusion of women in elected office.
Loni Hancock is a former California State Senator (2008-2016), California State Assemblymember (2002-2008), Mayor of Berkeley (1986-1994), and Berkeley City Councilmember (1971-1979). Hancock was born in 1940 in Chicago, Illinois, and grew up in New York City. She attended Antioch College, Cornell College, and graduated with a BA from Ithaca College in 1963. Hancock later earned a MA from the Wright Institute in 1978. In addition to serving in elected office as a Democrat, Hancock also previously worked as the regional director for ACTION in the Carter administration, the director of the Shalan Foundation, and headed the Western Regional Office of the Department of Education in the Clinton administration. She currently partners with East Bay Supportive Housing Collaborative to advocate for supportive housing for people with serious mental illnesses, and is working to preserve Berkeley’s architectural heritage.
Hancock moved to Berkeley, California, in 1964 amidst the community’s reckoning with school desegregation and the Free Speech Movement. This zeitgeist in 1960s Berkeley inspired Hancock to follow her own interests in political activism. Indeed, it was her involvement in the local peace movement that propelled her into electoral politics. In her interview, Hancock explained, “Berkeley is a place where things begin. And whatever is in the air here has, I think, encouraged us to be standing up for what we believe is right, and arguing it out among ourselves.”
After an unsuccessful first campaign in 1969, Hancock won election to Berkeley City Council in 1971. For a time, she was the only woman on this governing body. Hear Hancock reflect on gendered expectations for Berkeley City Councilmembers in the 1970s:
After her time as Mayor of Berkeley, as well as work in several Democratic administrations and nonprofits, Hancock felt she could continue to contribute to her community by running for legislative office—first as a California State Assemblymember and then as a California State Senator. During her time in the California Legislature (2002-2008, 2008-2016), Hancock worked on many important issues. Notably, she was a major proponent of environmental legislation. Hancock introduced SCA-5 (later approved by voters as Proposition 25), which proposed passage of state budgets with a simple majority vote rule. She also advocated for criminal justice reform, including funding for prison education programs. Of this work, Hancock explained,
“One of the things we did was get a lot of prison education funded and implemented and get more money for rehabilitation programs. And actually, one of my best bills that was a my-idea bill was we gave full reimbursement for community colleges in California to run transfer-level courses in our state prisons. The idea being that you would get your basic first two years of college done, and then you could transfer to a UC or CSU on release…The recidivism rate goes down to virtually zero when that happens, so anyway, it makes safer communities, is what it does.”
Hancock’s legislative contributions have certainly helped shape recent California politics. But as the California State Legislature still struggles with gender parity of elected officials, her presence and perspectives as a woman in both bodies have also been key. In thinking about the strides toward greater representation of women in California politics, Hancock reflected,
“Well, we had our first woman speaker [in the Assembly], Karen Bass. We had our second woman speaker, Toni Atkins, who’s now the [Senate] pro tem. Those were milestones, really important milestones. You know, also, Karen was the first woman of color, and I’m guessing that Toni might be the first LGBTQ woman as a head [in California State government]…so you have women in leadership, which I think makes an interesting difference, and more women…So you know, there’s definitely progress, definitely.”
And Hancock’s tenure in California politics has certainly been a part of this progress. Read Loni Hancock’s oral history interview to learn more about her life and work in California politics!
Find this interview and all our oral histories from the search feature on our home page. You can search by name, keyword, and several other criteria.
About the Oral History Center
The Oral History Center of The Bancroft Library has interviews on just about every topic imaginable. You can find the interviews mentioned here and all our oral histories from the search feature on our home page. Search by name, keyword, and several other criteria. We preserve voices of people from all walks of life, with varying political perspectives, national origins, and ethnic backgrounds. We are committed to open access and our oral histories and interpretive materials are available online at no cost to scholars and the public.
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The Oral History Center has been conducting a series of interviews about SLATE, a student political party at UC Berkeley from 1958 to 1966 – which means SLATE pre-dates even the Free Speech Movement. The newest addition to this project is an oral history with JoAnn Fowler, who was a founding member of the organization in the late 1950s.
JoAnn Fowler is a retired Spanish language educator and was a founding member of the University of California, Berkeley student political organization SLATE in the late 1950s. Fowler grew up in Los Angeles, California. She attended UC Berkeley from 1955 to 1959, where she became active in SLATE and served in student government through Associated Students of the University of California (ASUC). After completing a master’s degree at Columbia University, she worked as a teacher, mostly in Davis, California. Find this interview and all our oral histories from the search feature on our home page. You can search by name, key word, and several other criteria.
I have previously written about the contributions of women members of SLATE and their sometimes complicated feelings about gender roles in this student political group. Fowler, however, did not feel that being a woman was not an obstacle for her in SLATE, and her interview includes memories of her own role in shaping the organization.
Fowler recalls being an outspoken SLATE member from the start. At her first meeting with the group in the fall of 1957, she recalled being overwhelmed by the advanced political theory many of the group discussed, and by one faction that she perceived “wanted to sit around and talk these things to death and not try to take any kind of action.” She felt that in order to be politically effective, the group had to take another approach:
I’m very verbal, I’m not shy at all, I speak right up, I don’t care, I have nothing to lose here. I say that, “You have to do something within the campus, you have to work within the campus. If you want to get all these things done, you have to get elected and do things on campus.”…So that’s the position I take, and that’s the position that Pat Hallinan takes, and so we win over the majority of these people…
Perhaps Fowler’s greatest contribution to the group was that in the spring of 1958 she ran for and won a position with ASUC on the SLATE ticket. This made Fowler and Mike Gucovsky the first SLATE members to have a voice in student government at UC Berkeley, and being able to affect progressive political change from positions of campus leadership was a key goal of the group. In speaking of her campaign platform, Fowler remembered:
If you were to name anything, we ran on all of it, but not all of that could be addressed during the campaign. Basically, it was: freedom of speech was addressed through [being] against the [House] Un-American Activities Committee and also by the relationship between professors and the students that should be confidential and the anti-Loyalty Oath. Then there was civil liberties in the South; in Berkeley with that housing ordinance that came up for vote; and on the campus that no fraternity or sorority should discriminate.
She continued discussion of that ASUC campaign, saying:
This was encouraged by Mike Miller. I didn’t mind running—that was going to be great—but I did mind speaking to big groups. I hadn’t had a lot of experience doing that, so he encouraged me to do that. I went around only two nights that I remember, and it was only to men—I never spoke to women—and only at the co-ops. That was my background; I’d come out of co-ops. I’d go in at dinnertime and I would speak for two minutes, maybe somebody introduced me and maybe somebody didn’t. I’d speak for two minutes to those very immediate concerns that I thought would be very appealing, and I would have this overwhelming applause. But I felt that anybody, any woman could have stood up there and gotten this overwhelming applause, because that’s the kind of applause I felt it was. I don’t know, maybe that’s just me. I don’t know who else spoke there. I don’t know if men spoke there, if other independents have reached out, I have no idea.
Even after she graduated from UC Berkeley in 1959, the lessons she learned from SLATE stayed with her. While living in Davis, she worked at a Hunt’s tomato factory, where she attempted to organize the office workers. Later, she headed the Davis Teachers Association, supporting a raise in teachers’ salaries. These organizing efforts didn’t always succeed, but Fowler saw them as part of a larger political project she’d been passionate about since her time in college. She explained, “But I did my bit, and so without SLATE, I wouldn’t have…tried, no, I wouldn’t have tried.”
Reflecting on how her involvement with SLATE impacted her life, Fowler observed:
I think it was one of the greatest experiences of my life. I never would have been as politically aware. I didn’t have that background, I didn’t take political science, I didn’t take sociology; I took economics, I took psychology. I never would have been as aware or as active as I was, I wouldn’t have had a group. When I lived in an apartment, I didn’t have a social group or I didn’t have—you were going to come on campus and leave campus because you certainly didn’t meet too many people coming out of that lecture hall of 500 people. I’m glad I have that experience, very much so. It was a good time in my life.
To learn more about JoAnn Fowler’s life and political work, check out her oral history! Find this interview and all our oral histories from the search feature on our home page. You can search by name, key word, and several other criteria.
By Eleanor Naiman
In 2020 Eleanor Naiman was a Biden-Harris campaign field organizer for the Nebraska Second Congressional District, working remotely to gain an electoral vote for Democrats. She is a recent graduate of Swarthmore College and completed an internship for the Bay Area Women in Politics Project with the Oral History Center in summer 2019.
Each of the 4,150 phone calls I made as a field organizer with the Biden-Harris campaign had a clear and stated purpose: to establish a voter’s support of Democratic candidates and to convince them to volunteer at a virtual phone bank. A detailed script drafted by the Biden HQ provided the framework for each conversation. Designed to maximize efficiency and recruitment shifts, the script encouraged organizers to get to a “hard ask” as quickly as possible: “We have phone banks at 4:30pm Central every day this week,” I’d explain. “Can I put you down for Monday and Wednesday?”
The direct nature of our recruitment script initially threw me off. My summer as an intern for the Oral History Center’s Bay Area Women in Politics Project taught me to take a subtler approach to questioning. I learned to ask open-ended questions that allowed narrators to tell their stories with authenticity and autonomy. I knew to prioritize the needs of my narrator over my own research objectives, working collaboratively to construct a life story that felt true to both history and memory.
In those early days of campaign work, I longed for the opportunity to sit down with each voter, as I had at the OHC, equipped with pages of notes of background research and confident in the strength of the relationship we’d built over pre-interviews and email correspondence. I missed the warmth and familiarity of in-person conversation; due to the nature of field organizing in a pandemic, the entirety of my conversations with voters took place over the phone or on Zoom. My conversations with voters seemed unpredictable and somewhat chaotic. Parents answered as they shuttled their kids to school, retirees picked up with the afternoon news blaring on a nearby TV, wives declined on behalf of husbands on the farm and in the field. I never knew where a conversation with a voter would take me. Would they hang up abruptly, perhaps after a quick jab at my candidates or an angry request that I take them off the list? Or would they linger on the phone, desperate for some form of human connection after months of pandemic-imposed isolation?
The conversations that fell somewhere between those two poles posed the greatest challenge. Somehow, in the five minutes allotted for each conversation, I needed to transform a weary voter into an eager volunteer. I found myself increasingly relying on oral history methodology to quell my anxiety about cold calls and hard asks. After all, I reminded myself, despite their obvious differences in form and purpose, an oral history interview and a voter outreach call posed the same basic problem: how to build trust through dialogue. I found myself listening as diligently as I had at the Oral History Center, noting and adopting the tone and lilt of a voter’s voice, sometimes even subconsciously, in an attempt to build rapport before my voter’s interest waned and I lost a potential volunteer. This meant performing in a matter of seconds the careful assessment of intersubjectivity I’d studied as an OHC intern. How did the voter perceive me? How did I see them? I knew that each conversation would require a balance of give and take, leaving both of us changed by its end. To a grandmother, alone in an assisted living facility, I became a granddaughter, or perhaps a memory of the political organizing and idealism of her youth. To a young voter, I became a friend and peer, commiserating about classwork and college stress. I reminded myself to that even on this small scale, the quality of my listening mattered just as much as the efficiency of my hard ask. Returning over and over to the tools and practices of oral history, I built relationships with voters whose dedication to change and hope for the future fueled my long nights and countless hours on Zoom. Together, we formed a community that ultimately flipped Nebraska’s second congressional district.
I came to appreciate the constant thrill of this sort of speed-interview. By November, I had learned to love catching a voter in motion, getting a peek into homes far from my own, and hearing anecdotes of daily struggle, loss, and hope that consistently reinforced the importance of this work. As I sat at my desk in my pandemic office, cut off from the world yet never closer to it, I felt an immense gratitude for the thousands of people who had let me into their lives. It was the same sense of awe and of appreciation that made me fall in love with oral history in the first place.
Come celebrate the launch of the Bay Area Women in Politics Oral History Project by joining us for a conversation about the history and future of Bay Area women in politics with former San Francisco Supervisor Louise Renne, Pittsburg Councilmember Shanelle Scales-Preston, and Oakland Mayor Libby Schaaf!
The panel discussion will take place over Zoom on Wednesday, July 29, from Noon—1 p.m. Pacific Time. Click here to RSVP. We will be moderating Q&A. If you would like to submit a question to the panelists, please email it beforehand to Amanda Tewes at email@example.com.
August 2020 marks the hundredth anniversary of women’s suffrage, and the anticipated nomination of a woman Democratic vice presidential candidate — both milestones of the national political roles for women. Here in the Bay Area, women have been driving political campaigns and activism for generations. Through first-person oral history interviews, the Bay Area Women in Politics Oral History Project from UC Berkeley’s Oral History Center will document and celebrate the lives and work of these political women, some of whom have been unsung.
To kick off this oral history project and to celebrate these milestones, join us for a panel conversation with three talented Bay Area women public officials: Louise Renne, Shanelle Scales-Preston, and Libby Schaaf! This panel will include discussion about the historical and current roles of Bay Area political women, lessons from across generations, as well as the challenges and opportunities facing women in politics.
Louise Renne is a lawyer with the Renne Public Law Group, former San Francisco Supervisor (1978–1986), and former City Attorney for the City and County of San Francisco (1986–2001). She previously served as the General Counsel for the San Francisco Unified School District and as the City Attorney for the City of Richmond.
Shanelle Scales-Preston is a first-term member of the Pittsburg City Council, and District Director for Congressman Mark DeSaulnier. She previously worked for Congressman George Miller, and has been working in public service for nearly twenty years.
Libby Schaaf has been the Mayor of Oakland since 2015, and served on the Oakland City Council from 2011–2015. She was previously the Public Affairs Director for the Port of Oakland, and has a background in law.
The UC Berkeley Oral History Center is committed to putting voices in the historical record that might otherwise be lost, and providing the oral histories to the public at no cost. We are currently raising funds and need your help to undertake the expansion of this ambitious oral history collection. You can support this project by giving to the Oral History Center. Please note under special instructions: “For the Bay Area Women in Politics Oral History Project.” To learn more about this project, please contact Amanda Tewes at firstname.lastname@example.org.
For students across the country, college is a time of political awakening. And perhaps no other university has earned its reputation for radical student politics quite like UC Berkeley. Indeed, mid-century political activism around civil rights, the Vietnam War, and the Free Speech Movement has shaped how students, faculty, and administrators experience life at Berkeley today.
However, one important part of Berkeley’s political history that often gets left out of the conversation is the New Left student political party SLATE. SLATE — so named because the group backed a slate of candidates who ran on a common platform for ASUC (Associated Students of the University of California) elections — operated between 1958 and 1966, and ignited a passion for politics in the face of looming McCarthyism and what many perceived as the University of California’s encroachment on student rights to free speech. These students translated political theory they learned in the classroom to action, even when it went against University policies. Perhaps SLATE’s most important ideological contribution to Berkeley’s campus and to other social movements is the “lowest significant common denominator.” This concept allowed the group to form a big tent coalition between Marxists, liberal Democrats, and others by only choosing political positions and actions that the whole group could agree on. As a result, the group became involved with civil rights, labor organizing, and anti-war protests on campus and across California. Most notably, in May of 1960, SLATE and other student activists protested the HUAC (House Un-American Activities Committee) hearings at the San Francisco City Hall. In response to the peaceful sit-in, police blasted students with fire hoses and dragged them down stairs before placing them under arrest. This event was emblematic of SLATE’s commitment to activism, even when it came at personal risk.
In recent years, the Oral History Center of the Bancroft Library has conducted a series of interviews with members of SLATE to keep alive memories of the group’s influence on ideology and political infrastructure at UC Berkeley.
An essential part of SLATE’s story is the contributions of its women members. SLATE operated at a time before the women’s movement, but its work became an important introduction to political organizing for a generation of women students at Berkeley. These women were dedicated members of the group, but often felt sidelined in SLATE leadership. And yet, their work helped to change political culture and campus life at Berkeley. Three of these groundbreaking Berkeley women are Cindy Lembcke Kamler, Susan Griffin, and Julianne Morris.
Cindy Lembcke Kamler was just a freshman when she connected with SLATE in the spring of 1958, drawn in by the political ideals of the group dominated by male upperclassmen and graduate students. Susan Griffin and Julianne Morris were among the second generation of SLATE activists and joined the group around the same time in 1960 — after the famous HUAC protest.
All of these women came from politically left families who feared encroaching McCarthyism. Griffin and Morris also had connections to Judaism. These backgrounds helped ignite a political consciousness in these women that led them to SLATE.
Certainly Kamler, Griffin, and Morris’s oral histories contribute to the larger archive of SLATE history, but they also speak specifically to their experiences as women in this group. For instance, Griffin and Morris recalled instances of feeling marginalized and of being left to do what Morris called the “scut work,” like mimeographing fliers and cooking for hungry activists. This work, while essential to maintaining operations, felt to them like gendered tasks. For her part, Kamler doesn’t remember gender discrimination in SLATE. She insisted, “Oh, no, I never made coffee or any of that stuff.” And yet, Griffin recalled that several years later at a meeting of SLATE women in the 1970s,
“We were recounting how there was this prejudice against us and we were never allowed to have leadership positions. And husbands and boyfriends and guys from SLATE showed up at this meeting and started making fun of us and broke the meeting up. They thought that was the end of the story. Little did they know, [laughs] that was just the beginning of the story.”
These tensions came to a head at a 1984 SLATE reunion in which women newly empowered by feminism expressed displeasure with the way they had been treated while working for the campus political group. Many of the men denied there had been discrimination, but others took it to heart and sincerely apologized. Morris explained, “There were a lot of women who were really angry about how it had been. I don’t know that I was angry, in the sense that I really felt it was a different time and one can’t judge one time by another. But there was no question that that’s the way it was, and that’s what kind of was accepted.” Watching these events unfold, Kamler recalled, “I was just sitting there stunned. I didn’t do any of that stuff. I ran for office, I got elected, I was chairperson.”
Indeed, while there may have been invisible barriers for many of the women involved in SLATE, there were still opportunities to grow as individuals and leaders. Kamler ran for second vice president in the spring of 1958 and lost, but ran again for representative-at-large in spring of 1959 and won. She also served as the chair of SLATE for some time, helping to shape the group’s platform and activist agenda. Even Griffin and Morris were encouraged to run for ASUC office in the early 1960s, and had to learn how to campaign and feel confident in public speaking. Morris especially found running for office to be a formative experience. She remembered,
“And that was, for me, a big experience, because as I said, I was shy in terms of speaking out and I didn’t think that I could do it. And Mike Miller kept urging me to do it and saying, ‘You can do this. I’ll help you if you want, but you can do this! You’re going to be able to go to all of these fraternities and talk to them about ROTC. I just know you can do it.’ So I did it, and I really was very frightened about doing it, and I actually did fine. So that was, for me, kind of a breakthrough, that I was able to do something like that, because it wasn’t easy for me at the time.”
But as their lives became less centered around the UC Berkeley campus, these women drifted away from SLATE. Kamler married and left the group after the spring of 1960. Griffin and Morris had decreased their participation in SLATE or left campus entirely by 1964. And yet, as their oral histories reveal, the experiences these women had as Berkeley undergraduates in this student political party shaped their perspectives about politics and activism for years to come. For both Griffin and Morris, this activism took shape as involvement in the women’s movement. Griffin explained, “The guys may not have known it, but they were training feminist activists in all that period.”
Thinking about the longer arc of SLATE’s impact on the lives of its dedicated members, Morris recalled of a reunion in the 1990s:
“One of the things that we did was that we went around as a group and talked about what our lives were like now. And no one in that whole group went into business. Everybody was an organizer, a teacher, a social worker, a psychologist. It was so interesting that this group of people kind of, in some ways, stayed true to what we all went through in college. It really formed our lives.”
But most importantly, what these women learned from their time with SLATE was the importance of building and sustaining community in activist groups. For Morris, joining SLATE helped her find a place where she belonged. Griffin pointed to organizations of politically like-minded individuals as ways to create belonging and “joy” through an almost spiritual experience of protest.
And yet, the political work of Cindy Lembcke Kamler, Susan Griffin, and Julianne Morris wasn’t just personally fulfilling. For these individuals and generations of other women students, their political activism at UC Berkeley left an indelible mark on the campus. In thinking of this legacy, Morris reflected, “…it was one of the first…of the Left student movements. And I think it influenced a lot of people in that regard…I’m not at all sure that the Free Speech Movement would have happened without SLATE.” She concluded, “I think we were very successful in those years. We got a lot of people elected to the campus political organization, and I think people started thinking, at Cal, a little differently. They got woken up in a way that perhaps they would not have been.”
To learn more about these activist women at Berkeley and the history of this early student political party, check out the Oral History Center’s SLATE Oral History Project.
The Institute of Governmental Studies is celebrating its 100th anniversary this year! A hundred years ago, as efforts to reform government corruption were taking root across the country, IGS was founded by political scientists who saw an opportunity to build public administration into an academic discipline to educate new generations of civic leaders. The library has been the heart of IGS since its founding, and holds more than 400,000 items, many of them unique reports, pamphlets, bibliographies, and other ephemera.
An exhibit now on display in the IGS Library highlights the people and projects that built IGS over the last century. The Institute will be celebrating its centennial with events and programs throughout the year, so please check igs.berkeley.edu for updates.
The IGS Library is open to the general public and the campus community from 10am-5pm, Monday through Friday. Email email@example.com or call us at 510-642-1472 with any questions.
From the OHC Director…
Berkeley students and researchers from around the country reach out to us, especially during Black History Month, interested in our oral histories with African Americans. We always point people in the direction of our African American Faculty and Senior Staff oral history project, otherwise known as The Originals. And there is a good reason we do that: this project features seventeen lengthy and substantive oral histories with leading and pioneering UC Berkeley scholars and administrators (more on this below). But limiting our reference to this single project does service neither to OHC’s full collection nor to the amazing and accomplished individuals interviewed for other projects or simply based on their own merits. In preparation for this month’s column, I spent a day digging into our collection in an effort to uncover a host of hidden gems — in this case, interviews with African Americans whose living memories date to the early 20th century (at least) and offer first-person insights into the life of a Tuskegee airman, the contours of the West Coast jazz scene, the role of women in the Black Panthers, and much more.
The migration of African Americans from the American South to the industrial centers of Northern California in World War II changed those who moved, along with the places they moved to. Drawn to jobs in places like the Kaiser Shipyards in Richmond, California, these migrants set down their roots in the Bay Area. In some interviews from the Rosie the Riveter / World War Two Home Front oral history project, Black “Rosies” tell about their lives in Jim Crow South, about the migration north and the hope for a better life, and about their experiences working in wartime industries and experiencing both greater opportunity but still discrimination based on race. Of the 197 Rosie project oral history, about a quarter are with African American women and men. It is likely folly to pull out one interview from this group, but I’m certain people will be interested in the story of Betty Reid Soskin, who not only worked in Richmond during the war but decades later became a ranger with the National Park Service at the Rosie the Riveter National Historic Site. Reid Soskin continues to work at the park today — at the ripe young age of 98!
One chapter in the Second World War that tragically demonstrated the enduring power of racism was the Port Chicago Disaster of 1944. The majority of the 320 killed and 340 injured in this accidental munitions explosion were African American. The eight oral histories of the Port Chicago project were recorded in the late 1970s and early 1980s by UC Berkeley scholar Robert Allen (whose life history interview we will be released this spring).
Our documentation of the African American experience in the Bay Area continues well past World War II. In a few major projects, Black East Bay residents — and their neighbors — offer accounts of not only the transformation during war but the important decades that followed. The On the Waterfront project follows several narrators through these decades. In the Oakland Army Base project, we hear from several African Americans (Charles Snipes, Cleophas Williams, Davetta Thibeaux, Ellen Wyrick-Parkinson, Elois Thornton, George Bolton, George Cobbs, Gordon Coleman, Grant Davis, Leo Robinson, Louis Harris, Margaret Gordon, Michael Thomas, Monsa Nitoto, Queen Thurston, and Robert Taylor) about their interactions with base, whether as a member of the military service, an employee of the Department of Defense, or as a resident of the nearby community of West Oakland.
The Civil Rights Movement is documented in our collection (though, admittedly, many more oral histories can be found elsewhere, such as at the Library of Congress), particularly as it
manifest in the San Francisco Bay Area in organizations that likely deserve more attention from researchers. Frances Mary Albrier was elected in the 1930s to the local Democratic Party Central Committee (and was welder during the war) and Terea Pittman became a leader of the NAACP (and many other organizations) in the earliest years of the Civil Rights Movement. The Council for Civic Unity, in addition, was established in the 1940s and was an important precursor to the California Fair Employment Practices Commission; Charles Patterson, in his interview, tells about the organization for which he was an intern before becoming a major figure in the foundation world (along with Ira DeVoyd Hall, who was a leader of the San Francisco Foundation). Orville Luster, who was interviewed in 1975, recalled his leadership of the unique Youth for Service organization which taught disadvantaged youth the skills necessary to be successful at work. And there is always a good deal of interest in the interview we hold with Ericka Huggins of the Black Panthers, which was donated to us by Fiona Thompson.
African Americans, not surprisingly, have played key roles in social justice work beyond the 1960s Civil Rights Movement. Henry Clark and Ahmadia Thomas and Carl Anthony were interviewed for their groundbreaking work in the area of environmental justice, while Michael Crawford and John Newsome were interviewed for our large project on Freedom to Marry, or the fight to win marriage equality. For our major project documenting the history of the Disability Rights and Independent Living Movements, we interviewed Chester Finn, Victor Robinson, and others.
Movement politics and protest is one way to force change, building institutions and running for elected office are other avenues pursued by African Americans we’ve interviewed over the years. I encourage you to read through two very interesting oral histories with three influential elected officials, Oakland Mayor Lionel Wilson and California State Assemblymen William Byron Rumford and Willie Brown (the second part of Brown’s oral history, covering his terms as San Francisco Mayor, will be released this spring). African Americans have made signal contributions to the law, as well: Cecil Poole, the first African American appointed as a United States Attorney in 1961, later became a distinguished federal judge; Allen Broussard rose up through the ranks of city and county courts, eventually joining the California State Supreme Court in 1981 as an associate justice; and to this day, US District Court Judge Thelton Henderson plays an outsized role in the area of law and civil rights.
Law and politics are only two venues in which an individual can make an impact as the ethos of public service runs through many other institutional domains. Born just over 120 years ago, C.L. Dellums led a life of public service through many offices, perhaps most notably as through his decades as Vice President and then President of the Brotherhood of Sleeping Car Porters. After he had already done important work integrating the department, Robert Demmons was appointed the first African American Chief of the San Francisco Fire Department by Willie Brown in 1996. Everett Brandon might be little remembered today, but as a young man, he was a leader in San Francisco’s War on Poverty programs which brought services and employment to thousands of in the city. In recent decades, Joseph Marshall has continued the work of Brandon and others through his Omega Boys Club / Alive and Free service organization in San Francisco. The spirit of public service thrives in the private sector too. Our interviews with Ron Knox and Amanda Brown reveal how one of the largest private health care providers in the country have fought to improve health outcomes for African Americans.
The Oral History Center has long been committed to documenting our culture well beyond politics, law, and public service — we are deeply interested in the arts and the people who create them. Longtime OHC historian Caroline Crawford held an ongoing interest in documenting African American contributions to the arts, particularly music. Her interviews with Allen Smith (jazz trumpeter), Earl Watkins (jazz drummer), Gildo Mahones (jazz composer and pianist), John Handy (saxophonist, composer, and bandleader), and Jimmy McCracklin (blues singer and pianist).
Finally, I want to bring this back around to education, as this is the root of all good things (dare I say) and I think it is essential for a university to document its role in improving society and creating new possibilities. I very much encourage you to take a deep dive into the African American Faculty and Senior Staff project, perhaps beginning with a 20 minute video we produced a few years back. This project, however, was years in the making and while we refer to this group of early faculty and staff as “the Originals,” the truth is that they weren’t the first. Our interview with Archie Williams is a true hidden gem of the collection. Williams attended Berkeley between 1935 and 1939, which was punctuated by an appearance at the infamous 1936 Olympics in Berlin at which he won a gold medal. Although too old to serve in a combat role in World War II, as a certified pilot he trained the Tuskegee airmen! He went on to a career as a respected educator. Marvin Poston was a student at Berkeley at the same time as Williams and eventually became a widely respected optometrist. In 1958, Robert Gibson was the first African American to earn a doctorate in pharmacy at UCSF, where he became a distinguished member of the faculty. Born in 1920, Emmett Rice earned his doctorate in economics at Berkeley in 1954, before being named to the Federal Reserve Board of Governors in 1979; it is worth noting that Rice’s daughter is Susan Rice, who served as UN Ambassador and National Security Advisor in the Obama Administration. A graduate of UC Berkeley and San Diego State, Del Anderson Handy had a distinguished career in education, culminating with a term as chancellor of San Francisco City College.
These oral histories represent a meaningful slice of OHC’s interviews with African Americans, but surely not the entirety of the collection. The Oral History Center encourages you to not only explore the interviews listed above, but dig even deeper into our collection, honoring the voices of those African Americans we interviewed by reading their words and absorbing their ideas and experiences.
Martin Meeker, Charles B. Faulhaber Director
“Jerry Brown, I found, to be a man with a largely unwavering set of core values and principles who sometimes appears to choose contradictory ways in which to express those drives.”
— Director Martin Meeker, Oral History Center of The Bancroft Library, reflecting on his experience interviewing Jerry Brown
Inside the Jerry Brown Oral History
There are very few individuals who are what might be called a “shoe-in” for an Oral History Center life history interview. Governor Jerry Brown is one who easily qualifies. Brown’s career as an elected official began in Southern California in 1969 when he was elected to the Los Angeles Community College Board of Trustees and then continued for nearly the next fifty years through a succession of high offices; in 2018 he concluded his record fourth term as governor.
In forty hours of interviews, there are at least three main areas of study of the life of Jerry Brown, and politics much more broadly, that might be impacted by the contents of this interview from today’s vantage point: the historical trajectory of key social and political issues; the influence of creative and unique ideas upon Brown and his agenda; and what might be called the philosophy of realpolitik — of how politics really works, at least according to Brown.
The Jerry Brown oral history was made possible by funding from the State Government Oral History Program, A Project of the California Secretary of State, State Archives.
Dive deeper into the political life of Jerry Brown through the Jerry Brown oral history.
“20 Shades of Jerry Brown” UC Berkeley Podcast
“We had 20 interview sessions, and I would say that in those 20 interview sessions, we had 20 different shades of Jerry Brown,” explains Oral History Center Director Martin Meeker in UC Berkeley’s 9-minute Fiat Vox podcast, “Berkeley oral history project reveals 20 shades of Jerry Brown.” Get a taste of the oral history — hear Brown talk about the medfly invasion, Linda Ronstadt, and politics past and present. Martin Meeker provides insights into this “extraordinarily detailed, thoughtful, self-critical, broad, and sweeping oral history.”
Jerry Brown Interview History
For the historians at UC Berkeley’s Oral History Center, the question was not, “Should this interview be done?” but rather, “How might it be done at all?” Get the inside story about the making of this riveting 40-hour oral history from interviewer and Oral History Center Director Martin Meeker.
Governor Gray Davis Foreword to the Jerry Brown Oral History
When Gray Davis tried to have a hole in the governor’s rug repaired, Jerry Brown responded, “That hole will save the state at least $500 million, because legislators cannot come down and pound on my desk demanding lots of money for their pet programs while looking at a hole in my rug!” Find out why Gray Davis, the 37th Governor of the State of California, who served as chief of staff to Jerry Brown during his first two terms as governor (1975-1981), thinks Jerry Brown is one of the most consequential governors in California history.
California State Government Oral History Program
The Jerry Brown oral history is a part of the State Government Oral History Program and is the cornerstone of the re-launch of the program under California Secretary of State Alex Padilla. All of the oral history materials (recordings and transcripts) will be deposited with the California State Archives and available to users through their website as well.
Read the transcript of the 40-hour oral history. In this oral history, the following topics are discussed at length: family background and upbringing; education, religion, and friendships; the political career of Pat Brown; college, seminary, and law school; California statewide elected offices, including Governor of California; campaigns for elected office, including for US President; election reform; taxation, budgets, and deficits; law, the courts, and criminal justice reform; immigration; the environment and climate change; education reform, charter schools, and higher education; Oakland, CA; popular culture, journalism, and political campaigns; political philosophy, theories of governance, and applied politics.
KQED Forum Podcast Featuring OHC Director Martin Meeker
Politics was the family business. The Democratic party was tribal for Brown. Listen as Oral History Center Director Martin Meeker, and KQED interview partners Scott Shafer and Guy Marzorati, talk about the unique political perspective and interviewing style of Jerry Brown.
KQED Podcast: The Political Mind of Jerry Brown
From KQED: The Political Mind of Jerry Brown brings listeners the wisdom of the former Governor, Mayor, and presidential candidate. The Oral History Center’s Martin Meeker and Todd Holmes, and KQED’s Scott Shafer, interviewed Brown for more than 40 hours, covering the former governor’s life and half-century in the political game – and Brown has some lessons he’d like to share. Premiering January 8 with hour-long episodes on KQED 88.5 FM every Wednesday at 8pm through January 29.
Find this interview and all our oral histories from the search feature on our home page. You can search by name, key word, and several other criteria.
Bancroft Roundtable: Thursday, February 20 at noon in the Lewis-Latimer Room of The Faculty Club (This event has passed.)
Brown, Behind the Scenes: Contending with Governor Jerry Brown and His Oral History
In this presentation, OHC historians Martin Meeker and Todd Holmes will provide the behind-the-scenes story of a remarkable interview with a singular Californian and offer an initial perspective on how this oral history might influence our understanding of California and its political culture.
The Oral History Center has been conducting a series of interviews about SLATE, a student political party at UC Berkeley from 1958 to 1966 – which means SLATE pre-dates even the Free Speech Movement. The newest additions to this project include two women who joined SLATE in the early 1960s at a tumultuous time at UC Berkeley: Susan Griffin and Julianne Morris.
Susan Griffin is an accomplished writer, and was a member of the UC Berkeley student political organization SLATE in the early 1960s. Griffin grew up in Los Angeles, California. She attended UC Berkeley, where she became active in SLATE, attending protests and engaging in political discussions. Griffin left Berkeley in 1963, but continued to work as a writer in the San Francisco Bay Area, producing many works, including Woman and Nature: The Roaring Inside Her. Over the years, Griffin remained active in causes of social justice, including the women’s movement and anti war protests.
Julianne Morris is a former social worker and mediator, and was a member of the UC Berkeley student political organization SLATE in the early 1960s. Morris grew up in Compton, California, and attended UC Los Angeles, where she helped found the student political group PLATFORM based on discussions with SLATE members. She then transferred to UC Berkeley, where she became active in SLATE, attending protests and running for ASUC student representative. Morris stayed at UC Berkeley to earn her master’s in social work. She then moved to New York City in 1964 and was a social worker for many years, where she helped start women’s centers, rape crisis programs, and became a part of the women’s movement. She returned to Berkeley in the early nineties and reconnected with former SLATE friends through reunions and an ongoing political discussion group.
Griffin and Morris were among the second generation of SLATE activists and joined the group around the same time in 1960 – after the famous HUAC protest in May of 1960 and before the Free Speech Movement in 1964. They also have similar upbringings in Jewish (adoptive family, in Griffin’s case) and politically left families who feared encroaching McCarthyism. These backgrounds helped ignite a political consciousness in both women that led them to SLATE.
Griffin and Morris’s oral histories build on an archive of SLATE history, but they also speak specifically to their experiences as women in this group. Both recount instances of feeling marginalized as women, of being left to do the “scut work” like mimeographing and cooking for hungry activists. They even recount tensions at a 1984 SLATE reunion in which those newly empowered by feminism expressed displeasure with the way they had been treated; many of the men denied this discrimination, but others took it to heart and sincerely apologized. And yet, Griffin and Morris both were encouraged to run for ASUC office in the early 1960s, campaigning on the SLATE platform and often pushing their own boundaries of what they thought was possible. Despite the challenges of being a woman in this campus political group, there were still opportunities to grow as individuals and as leaders.
Listen as Susan Griffin and Julianne Morris share their memories of running for ASUC on the SLATE ticket at UC Berkeley:
Even though both Griffin and Morris had decreased participation in SLATE or left campus by 1964, their experiences in the organization clearly shaped their perspectives about politics and activism, particularly as they both became involved with the women’s movement. Griffin explained, “The guys may not have known it, but they were training feminist activists in all that period.”
Most importantly, by recalling their times with SLATE and later political work, both Griffin and Morris emphasized the importance of building and sustaining community in activist groups. For Morris, joining SLATE helped her find a place where she belonged. Griffin pointed to organizations of politically like-minded individuals as ways to create belonging and “joy” through an almost spiritual experience of protest.
Listen as Julianne Morris reflects on SLATE’s impact on the Free Speech Movement:
This project is unique in that it focuses on women in one geographic region in order to get a clearer picture of the breadth of political work women have been doing on the ground and behind the scenes.
Nineteen ninety-two has been dubbed “The Year of the Woman,” a phenomenon in which a wave of women candidates swept local and national races for public office. California led this charge by becoming the first state in American history to be represented by two women senators—Barbara Boxer and Dianne Feinstein. And since 2016—after a presidential election that provoked heated debate about gender discrimination and sexual harassment—many women stepped up to the challenge of engaging even more visibly in the American political system. Since then, organizations like Emily’s List and She Should Run reported record-breaking numbers of women who wanted to make their voices heard by running for public office.
And yet, 1992 was not the beginning of women’s political activism, but rather the culmination of decades of organization encouraging women to get involved and run for office. For generations, Bay Area women have built the foundations of political activism that span neighborhood organizations to support networks. And their stories inform our present.
In order to document these stories, I am developing the Bay Area Women in Politics Oral History Project to record the history of these local women and their impact on and journeys through politics. The Oral History Center of The Bancroft Library at UC Berkeley continues to preserve stories about California politicians, but this project is unique in that it focuses on women in one geographic region in order to get a clearer picture of the breadth of political work women have been doing on the ground and behind the scenes. Documenting political engagement outside of traditional political venues will capture more stories about women in politics and a more diverse array of stories.
For instance, the pilot interview for this oral history project is with Mary Hughes, a Bay Area political consultant. In her interview, Hughes explained that “in politics and in political consulting, you either win races or you don’t. If you don’t win, no one hires you. If you do win, everybody wants to hire you.” Hughes’s successful career in the Bay Area spans decades and highlights the prominence of women in national politics. And though she does not wish to run for office herself, Hughes sees her role as someone who can best serve her community by managing the election process for political candidates—especially other women. Hughes’s recollections are an example of the kinds of stories that will drive this oral history project.
These long-form oral history interviews survey Bay Area political women’s backgrounds in and passion for political work through self-reflection. This format allows for comparisons between various avenues of political activism—like organizers and elected officials. It also reveals the importance of networks and mentors, and the impact they have had on women in the Bay Area political scene.
As engaged citizens, we need to know more about these women who helped create a space for themselves in Bay Area political life. Who are these women and what are their stories? From neighborhood organizations to national campaigns, what is the range of political activism in which these women engage? How has being a woman been a challenge or an asset to their political involvement? How have these women been working in the background of political life for generations? How does living and working in California affect political opportunities? What kind of political power do these women wield locally and nationally?
As we approach the hundredth anniversary of women’s suffrage, conducting oral histories with women activists and politicians in California’s San Francisco Bay Area will help shape the national narrative about women’s historic, current, and future roles in American political life. Further, gathering firsthand stories will help inspire and instruct a new generation of politically engaged women.
In addition to collecting primary source materials, The Oral History Center shares its collection with the general public through interpretive materials—like podcasts—and educational initiatives. Recording the contributions of these impressive Bay Area women—political fundraisers, organizers, and elected officials—through life history interviews is the first step in developing curriculum for workshops that cultivate young women’s political leadership. These workshops will use oral histories as a tool to foster civic engagement across the political spectrum, as well as to help develop confidence and skills of future women leaders. We also plan to create a podcast, a series of public forums, and a museum exhibit featuring these interviews.
We are currently raising funds for this project, and need your help to undertake the expansion of this ambitious oral history collection. You can support this project by giving to the Oral History Center. Please note under special instructions: “For the Bay Area Women in Politics Oral History Project.” To learn more about this project, please contact Amanda Tewes at firstname.lastname@example.org or 510-666-3687.
Amanda Tewes is an interviewer with The Oral History Center and specializes in California history and political culture.
The Oral History Center is a research program of the University of California, Berkeley. The OHC helps preserve contemporary history by conducting carefully researched video recorded and transcribed interviews. As part of UC Berkeley’s commitment to open access, archival copies of the audio/video and transcripts are placed in The Bancroft Library and are publicly accessible online.