Announcing Season 4 of the Berkeley Remix podcast!
This season of the Berkeley Remix we’re bringing to life stories about our home — UC Berkeley — from our collection of thousands of oral histories. Please join us for our fourth season, Let There Be Light: 150 Years at UC Berkeley, inspired by the University’s motto, Fiat Lux. Our episodes this season explore issues of identity — where we’ve been, who we are now, the powerful impact Berkeley’s identity as a public institution has had on student and academic life, and the intertwined history of campus and community.
The three-episode season explores how housing has been on the front lines of the battle for student welfare throughout the University’s history; how UC Berkeley created a culture of innovation that made game-changing technologies possible; and how political activism on campus was a motivator for the farm-to-table food scene in the city of Berkeley. All episodes include audio from interviews from the Oral History Center of The Bancroft Library.
Episode 1. Sleeping with the Light On: Housing and Community at Berkeley
Written and produced by historian Amanda Tewes, UC Berkeley Oral History Center
“From early housing cooperatives during the Great Depression, to fights for racial and gender parity on campus, housing has been on the front lines of the battle for student welfare throughout the University’s history.”
We’ve come to think of communal living as a tradition for students, a rite of passage and a valuable lesson in community building. But for much of its history, UC Berkeley didn’t even have residence halls! In this episode, we explore what home and community has meant to students at Cal, and how accessible spaces have supported social justice movements on and beyond campus.
This episode includes audio from the Oral History Center of The Bancroft Library, including Rev. Allen C. Blaisdell, Jackie Goldberg, Frank Inami, Marguerite Kulp Johnston, Edward V. Roberts, and Dorothy Walker. Voiceover of Ruth Norton Donnelly’s interview by Shanna Farrell. Audio from the “Which Campus?” video courtesy of The Bancroft Library. (Written version of Sleeping with the Light On.)
Episode 2. Berkeley Lightning: A Public University’s Role in the Rise of Silicon Valley
Written and produced by historian Paul Burnett, UC Berkeley Oral History Center
“We’re used to hearing about how game-changing technology makes whole new ways of living and working possible. But what makes the game-changing technologies possible? UC Berkeley — a public, state university — established institutions and teams that would make the culture of innovation possible.”
“Berkeley Lightning” is about the contributions of UC Berkeley Engineering to the rise of the semiconductor industry in what became known as Silicon Valley in the 1960s and 70s. In contrast to the influential entrepreneurial spirit of a private university like Stanford, Berkeley’s status as a public institution had a different impact on Silicon Valley. We focus on the development of the first widely used design program for prototyping microchips. Originally designed by and for students, the software spread like lightning in part because Berkeley, as a public institution, made it available free of charge. The world has not been the same since.
This episode includes audio from the Oral History Center of The Bancroft Library, including Paul R. Gray, Professor of Engineering Emeritus, Department of Electrical Engineering and Computer Science and Dr. Laurence Nagel, CEO Omega Enterprises, PhD from UC Berkeley EECS, and former senior manager at Bell Laboratories (oral history forthcoming). (Written version of Berkeley Lightning.)
Episode 3. Berkeley After Dark
Written and produced by interviewer Shanna Farrell, UC Berkeley Oral History Center
“What Alice Waters and the Chez Panisse team did was probably the most radical gesture in restaurants and cooking in America in the last century. It’s important that it happened in Berkeley.” — Chef Christopher Lee
Berkeley After Dark is about the connection between the history of farm-to-table eating and the campus community. UC Berkeley alum Alice Waters helped pioneer the concept of eating local, seasonal, and organic food at her restaurant, Chez Panisse, located just a few blocks from campus on Shattuck Avenue. This grew out of her combined love of feeding people and political activism, and evolved into a culinary revolution. And it couldn’t have happened without UC Berkeley. The intertwined history between campus and the community gave Chez Panisse an audience, and a workforce, creating a symbiotic relationship.
This episode includes audio from the Oral History Center of The Bancroft Library, including Christopher Lee, Narsai David, and Dylan O’Brien. Voiceover of Marion Cunningham’s interview by Amanda Tewes and Paul Bertolli’s interview by John Fragola. Supplemental interviews with Chris Ying. (Written version of Berkeley After Dark.)
Over the decades, the Oral History Center has conducted 4,000 interviews on almost every topic imaginable. As part of UC Berkeley’s commitment to open access, the transcripts are available to researchers and the public at no cost, and almost all of the transcripts are available online. Search our vast collection.
A guest posting by Bancroft researcher E. Rafael Perez
We are happy to present a guest posting by researcher E. Rafael Perez, who shares his experience viewing original photographic negatives in the Bancroft reading room. Negatives, often with no matching prints extant, are made available by appointment with a week’s notice. Researchers may make their own reference snapshots for personal study, as illustrated below, and may place photo orders for high quality digital imaging of selected items.
Since being acquired by the Bancroft Library, the Eldridge Cleaver Papers have given scholars a glimpse into his eclectic experiences. Spanning his early days as Minister of Information for the Black Panther Party, continuing into his time in exile as head of the Black Panther Party’s International Section, and following right on through to his eventual return to the United States—after which he served time in prison, became a born-again Christian and made appearances in support of the Republican Party—the Cleaver Papers and the Eldridge Cleaver Photograph Collection provide context into a complex and layered life. The rarely-seen photographic negatives found in the Eldridge Cleaver Photograph Collection provide consequential traces of life events not covered by other parts of the collection.
For the uninitiated, photographic negatives are the in-camera originals of 20th century photography, in the form of sheets or strips of film in which the darkest areas of a photographed subject appear lightest and the lightest appear darkest. At the Bancroft Library, negatives are stored at 40 degrees Fahrenheit and 30 percent relative humidity. Interested parties make an appointment ahead of time to schedule a viewing, as negatives must spend some time acclimatizing before use. This process highlights archivists’ challenge of balancing the best practices of presentation to the researcher and the best methods of preservation. Nevertheless, examining the over 480 35-millimeter negatives of the Eldridge Cleaver Photograph Collection provides fertile ground for historical exploration.
In 1970 Eldridge and Kathleen Cleaver traveled to North Korea, in part because Eldridge had helped organize the United States Anti-Imperialist Delegation. The delegation traveled between North Korea, China, the USSR, and Vietnam in search of models of self-sufficiency during the Cold War. The delegation consisted of representatives from various political and media organizations. (A full list of delegation participants is available online via the Wilson Center.) At the time, North Korea sought to project itself as a model for postcolonial development to the decolonizing world. Cleaver’s own disillusionment with this vision of North Korea would not come until later, a shift that is also covered in the Cleaver Papers. While some may believe the photographic negatives to be the unfinished and inconvenient templates of the photograph collection, the negatives provide more possibilities for analysis through their many unprinted strips.
One example of the usefulness of the Cleaver negatives is a series, reproduced in part here, that depicts a birthday party held for Kathleen and Eldridge Cleaver’s son Maceo. The negatives provide an intimate portrait of the event, as the family is flanked by Korean and American attendees. Though these photographs were apparently not printed by Cleaver, we see through them a new thread of information that helps us piece together the visual history of Cleaver’s travels and, more broadly, the exchanges between the Black Panther Party’s International Section and solidarity movements among nations of Asia, Africa, and Latin America.
Rather than using images to simply supplement textual evidence in historical writing, this instance reveals the possibilities for expanding narratives through visual histories. How might we more frequently incorporate the use of photography in its rawest and least edited form—the negative—as a source in the study of history? How might we seek to incorporate visual resources into narratives while still maintaining a critical lens regarding these events? To begin to answer these questions as a community, researchers might begin to look for similar threads within their own source bases.
- Bloom, Joshua and Waldo E. Martin. Black Against Empire: The History and the Politics of the Black Panther Party. Berkeley: University of California Press, c2013.
- Malloy, Sean. Out of Oakland: Black Panther Party Internationalism During the Cold War. Ithaca: Cornell University Press, 2017.
- Wu, Judy Tzu-Chun. Radicals on the Road: Internationalism, Orientalism, and Feminism during the Vietnam Era. Ithaca: Cornell University Press, 2013.
- Young, Benjamin. “Juche in the United States: The Black Panther Party’s Relations with North Korea, 1969-1971.” In The Asia-Pacific Journal, Vol. 13, Issue 12, No. 2, March 30, 2015.
E. Rafael Perez is a PhD Candidate in the Department of History at the University of Chicago. He is a recipient of the 2018 Mellon Fellowships for Dissertation Research in Original Sources, administered by the Council on Library and Information Resources (CLIR). For more recommendations that reflect the recent rise of rigorous historical research related to the Black Panther International Section, please contact him at erp1[at]uchicago.edu.
What would it be like to fly halfway around the world on a non-stop flight from Newport, Oregon to Vestmannaeyjar, Iceland aboard a C-17 Air Force transport plane with a small crew of environmentalists, veterinarians, and an internationally famous 21-foot long, 10,000 lb. orca “killer whale”?
Detailed answers to that question and much, much more can be found in the Earth Island Institute records, a newly processed collection now open to researchers at The Bancroft Library.
Earth Island Institute is a Berkeley based non-profit conservation group founded in 1982 by David Brower that acts as an incubator to support a global network of ecological and social justice projects working to conserve, protect and restore the environment. Born in 1912, Brower entered the University of California at Berkeley at age 16 with a plan to study entomology, but due to financial pressures had to leave school by his sophomore year.
Located in the David Brower Center in downtown Berkeley, you may have walked by or visited the LEED Platinum rated building, read the Earth Island Journal publication, or be familiar with Earth Island’s work going back to the late 1980s on the dolphin-safe tuna campaigns. Those campaigns helped to heighten awareness of dolphin by-catch mortality levels during purse seine net and drift net fishing practices for tuna fish, reform marine mammal protection laws and establish the dolphin-safe tuna labels.
One of Earth Island’s other major projects began in 1994 after the film Free Willy was released by Warner Bros. and brought worldwide attention to the plight of captive marine mammals everywhere, although especially for the orca “killer whale” known as Keiko who starred as Willy. First captured off Iceland in 1979, Keiko was owned by Reino Adventura, a theme park in Mexico City, Mexico during the film’s production. After Earth Island Institute, numerous animal welfare groups, environmentalists and children from around the world rallied to free Keiko, Reino Adventura agreed to donate him to the newly formed “Free Willy Keiko Foundation” for a program of rehabilitation at the Oregon Coast Aquarium in Newport for eventual release back to the wild.
What happened to Keiko from then on is now in the historical record and up for research and debate. Although Keiko was released back into the wild, first into the Iceland sea pens in September 1998 and then into Iceland’s open waters, he died off the coast of Norway in December 2003 from pneumonia and possibly hunger, having lost the ability to fish for himself after being held captive so many decades. Since 1961, hundreds of killer whales, or orcas (actually a type of dolphin) have been captured and used in theme parks to entertain, and some would argue to educate, the public on the beauty and wonder of these magnificent beings.
As of 2018, there are approximately 60 captive orcas and countless dolphins and other marine mammals being held and used for entertainment at theme parks primarily in China, France, Japan, Russia, Spain and the United States. And yet, captive orcas are certainly not the only killer whales in harm’s way. As evidenced in a number of recent studies, films and news stories – orca populations in the wild are dwindling at rapid rates as declining fish stocks, marine pollution and other factors like increased shipping traffic have caused them to be at extreme risk for extinction. The time to learn about orcas, marine mammals, the greater ecosystem of our world environment and how we can improve life for all creatures of the land, air and sea is now!
The processing of the Earth Island Institute records is part of a two-year NHPRC-funded project to process a range of archival collections relating to environmental movements in the West. A leading repository in documenting U.S. environmental movements, The Bancroft Library is home to the records of many significant environmental organizations and the papers of a range of environmental activists.
Environmentalists make terrible neighbors, but great ancestors. – David Brower
It would be difficult not to notice a common thread of diligent, dogged persistence across the broad spectrum of environmental justice activism. This tenacity, coupled with a long view of the world and a whole lot of hard work, is what makes for some of the most successful environmental justice campaigns.
While success cannot be measured in one brief moment or win where environmental issues are concerned, each victory adds to the larger picture of global environmental awareness and health of the planet. Multiple stories of such environmental justice grit can be found in the collections at The Bancroft Library and one collection in particular is the newly opened records of Arizona Toxics Information.
Focused primarily on environmental concerns in the Arizona/Mexico border region during the 1970s through 1990s, Arizona Toxics Information was founded by conservationist Michael Gregory in 1990. The collection also includes materials collected by Gregory before Arizona Toxics Information was established when he worked with the Sierra Club Grand Canyon Chapter and grassroots environmental groups. Gregory had been employed by the United States Forest Service in the early 1970s and had witnessed the spraying of herbicide 2,4,5-T in national forests while he was stationed at fire outlook towers. 2,4,5-T is one of the main components of Agent Orange, which had already been banned for use in Vietnam due to its known harmful health effects and birth defects. From there, Gregory set about to research, collect information, write articles and lobby to end the practice of herbicide, pesticide and insecticide spraying in national forests and range lands.
In addition to the fight for pesticide use awareness and regulations, Arizona Toxics also ran several successful campaigns to shut down the Phelps-Dodge Corporation’s Douglas Reduction Works (copper smelter), the ENSCO hazardous waste management facility (PCB incinerator), and to improve the overall air and water quality of Arizona. As the Environmental Protection Agency’s Integrated Environmental Plan for the U.S.-Mexico Border Area and the North American Free Trade Agreement (NAFTA) were being drafted in the early 1990s, Arizona Toxics Information lobbied and organized grassroots groups on both sides of the border to share information and rally for a multitude of environmental commitments in the agreements. These commitments included providing the public the “right-to-know” about pollutants being released from factories on both sides of the United States-Mexico border, regulating maquiladoras (factories in Mexico that are generally owned and operated by foreign companies which assemble products often to be exported back to the country of that company), and developing emergency disaster plans to respond to hazardous waste accidents.
The current status of NAFTA casts some doubt on the future of these agreements. The opening of the records of Arizona Toxics Information provides timely documentation of hard-won environmental justice victories on the US-Mexico border.
The processing of the Arizona Toxics Information records is part of a two-year NHPRC-funded project to process a range of archival collections relating to environmental movements in the West. A leading repository in documenting U.S. environmental movements, The Bancroft Library is home to the records of many significant environmental organizations and the papers of a range of environmental activists.
The Bancroft Library is currently engaged in a two-year project funded by the National Historical Publications and Records Commission to process a range of archival collections relating to environmental movements in the West. A leading repository in documenting U.S. environmental movements, The Bancroft Library is home to the records of many significant environmental organizations and the papers of a range of environmental activists.
Among the library’s environmental holdings are the records of the Sierra Club, including correspondence of naturalist and Club founder John Muir, the records of the Save-the-Redwoods League, and the records of Save the Bay. Among the collections already made available to researchers in this current NHPRC-funded project are the records of the Coalition for Alternatives to Pesticides, the records of the Small Wilderness Area Preservation group, the papers of environmental lawyer Thomas J. Graff, and the records of California-based Trustees for Conservation. Collections scheduled to be processed in the next eighteen months include the records of such major environmental organizations as Friends of the River, Friends of the Earth, the Rainforest Action Network, and the Earth Island Institute.
UC Berkeley alumna Ruth Petersson Bancroft, founder of The Ruth Bancroft Garden in Walnut Creek and well-known expert in dry gardening, passed away at the age of 109 on Nov. 26. Her oral history, The Ruth Bancroft Garden in Walnut Creek, California: Creation in 1971 and Conservation, conducted in 1991 and 1992, is described by interviewer Suzanne B. Riess as “…the amazing chronicle of the growth of a passionate gardener, from her childhood recollections of spring wildflowers on the hills of an earlier, bucolic Berkeley, to her current triumphs, and the tribulations of stewardship of a garden more or less in the public trust.”
The daughter of first-generation Swedish immigrants, Ruth Petersson was born in Massachusetts, but moved to Berkeley, California when her father landed a professorship at UC Berkeley. Of her childhood, she said, “I spent a lot of time wandering around and also over into Wildcat Canyon, just looking at the wildflowers and I think that’s what started me in the interest of wildflowers…” Although Ruth originally studied architecture as one of the only women in the program at UC Berkeley, the Great Depression hit and so for the sake of job security, she switched her career to education. It was during her time as a teacher of home economics in Merced that she met Philip Bancroft, Jr., the grandson of Hubert Howe Bancroft, whose 60,000-volume book collection began the Bancroft Library. After they married, the couple moved onto the Bancroft Farm in the East Bay. The Bancroft family sold much of their land to the city of Walnut Creek as it expanded over the years. Later, in 1971, Philip Bancroft, Jr. gave the last 3-acre plot of walnut orchards to his wife in order to house her extensive collection of succulents.
Though The Ruth Bancroft Garden now boasts a beautiful display of water-conserving plants, the garden was not without its hardships at the beginning. Just a few months after Bancroft began her garden, a severe freeze in December killed nearly all that she had planted. Still, she persevered. “Well, I started again the next year… I figured it doesn’t happen that often, and you can’t just not replant those same things, because they might have another twenty years before they’d be killed again. So I’m just replanting. Have to start over again.” To this, Riess queried, “You didn’t think in some way you had been given a message?” Bancroft laughed and replied, “No.”
A long-time friend of Bancroft and former manager at the UC Berkeley Botanical Garden, Wayne Roderick said, “I would classify Ruth as a genuine dirt gardener. She’s out there doing things with her bare hands. She would be out in the garden by seven at the latest, and for the first hour she was weeding the path of the little spotted spurge, hand-weeding those paths until her knees would get so sore from the rocks, the gravel. That’s what I mean by a genuine dirt gardener.” In addition to Bancroft’s hands-on style of working, she also kept meticulous records as she created her garden. An invaluable addition to her oral history is the transcription of the entirety of her handwritten notes on the garden’s first year, cataloguing every trial and triumph. Riess urges in her introduction to the oral history, “Any gardener will do well to read that year of Ruth’s journal, to see the value of a journal, as well as the work involved in realizing a dream, and the necessity of being willing to weed!”
Over the years, Bancroft also had many helpers that contributed to the development of her impressive creation, such as Lester Hawkins, who created the original design of the garden, and her husband Philip. Roderick recalls, “Phil Bancroft just adored Ruth, and he wanted her to have anything she wanted. He did everything he could to help her. I don’t think Phil thought about the garden continuing, but he certainly was there to make sure she got what she wanted for the place. He was a farmer-type, but he enjoyed seeing the garden, and he was willing to get in and help.” Later, her garden would inspire fellow gardener Francis Cabot to create the Garden Conservancy, of which the Ruth Bancroft Garden became the first of many private gardens to be preserved for the public.
Still, through all of the international recognition and acclaim she received, Bancroft maintained a simple and genuine love for gardening: “You never know just what’s going to bloom when, during the summer. And a lot of the bloom just lasts a day, or possibly two days. It’s interesting to see what there is, and catch it before it’s gone.” When asked whether she had had a mission for the garden, she replied, “I just started it for the fun of it, and the enjoyment of it. I had no idea that people would be looking at it, no idea at all.“
Oral History Center Student Assistant
The world of firefighting is much more than masked people in uniforms running into burning buildings and rescuing scared cats from trees. While the bravery of firefighters can’t be overestimated, they also work in a complex system that requires constant training and education, a cohesive partnership with local government, extensive procedures and protocols, managerial oversight, effective communication within departments and to the public, acute familiarity with the local and regional environment, and a whole lot of administrative work. The San Francisco Fire Department (SFFD) is a shining example of how people make a civil service operation run and keep people safe. All of these elements, as well as the historic and cultural aspects of the department, are why we chose it as our focus for our California Fire Departments Oral History Project.
The project was originally conceived by Sarah Wheelock, an independent researcher. She wanted to explore several major thematic areas of firefighting in California and she worked with the Oral History Center to do just that. With great sadness we learned that Sarah passed away in 2014 and thus she was unable to see the project through to completion. Taking over the project in 2016, I wanted to honor her original plan and cover the themes that she had outlined. So, I decided to embark on interviews within one department – the SFFD – to document the ways in which they have handled urban fire, climate change, diversity, technological change, and changing demographics.
The SFFD was founded in 1849 and was run by volunteers. It became a paid department, officially integrated into city government, in 1866. The 150th anniversary of the paid department was in 2016, when I was conducting interviews. Given my budget for the project, I was able to interview six people who worked with the SFFD in different capacities. I wanted to include multiple perspectives to understand the organizational, cultural, geographic, economic, and political systems of one of the oldest departments in the country.
The individuals who I interviewed were able to illustrate many of the themes that I wanted to document, and much more. Among the six people I interviewed were Chief Robert Demmons (the first and only African American chief of the SFFD who instrumental in integrating more more women and people of color into the SFFD), Bill Koenig (longtime firefighter and co-founder of Guardians of the City and the SFFD Museum), Jim Lee (also a longtime firefighter and co-founder of Guardians of the City and the SFFD Museum), Steve Nakajo (member of the SFFD Fire Commission), Lt. Anne Young (one of the first females hired), and Jonathan Baxter (longtime paramedic and current Public Information Officer).
These interviews work in concert to illustrate day-to-day operations in the stations, administrative duties, how the city of San Francisco and the department work together, the relationship between paramedics and the department, training, equipment, fire science school, the role of unions, the challenges and triumphs of integrating the departments, the public perception of the department, the role of innovation and changing technology, cultural changes in the department, challenges in fire safety particular to the geography of San Francisco, and the hopes for the future of the SFFD.
It is with great excitement that we present the California / San Francisco Fire Departments Oral History Project. I want to give a special thanks to all of the narrators for sharing their stories with me and helping me to document one of the most historically significant fire departments in our country.
This project is dedicated to the memory of Sarah Wheelock. Her California Firefighter oral histories from the 2000s will be released in early 2018.
For an office that does not offer catalog-listed courses, the Oral History Center is still deeply invested in — and engaged with — the teaching mission of the university.
For over 15 years, our signature educational program has been our annual Advanced Oral History Summer Institute. Started by OHC interviewer emeritus Lisa Rubens in 2002 and now headed up by staff historian Shanna Farrell, this week-long seminar attracts about 40 scholars every year. Past attendees have come from most states in the union and internationally too — from Ireland and South Korea, Argentina and Japan, Australia and Finland. The Summer Institute, applications for which are now being accepted, follows the life cycle of the interview, with individual days devoted to topics such as “Project Planning” and “Analysis and Interpretation.”
In 2015 we launched the Introduction to Oral History Workshop, which was created with the novice oral historian in mind, or individuals who simply wanted to learn a bit more about the methodology but didn’t necessarily have a big project to undertake. Since then, a diverse group of undergraduate students, attorneys, authors, psychologists, genealogists, park rangers, and more have attended the annual workshop. This year’s workshop will be held on Saturday February 3rd and registration is now open.
In addition to these formal, regularly scheduled events, OHC historians and staff often speak to community organizations, local historical societies, student groups, and undergraduate and graduate research seminars. If you’d like to learn more about what we do at the Center and about oral history in general, please drop us a note!
In recent years we have had the opportunity to work closely with a small group of Berkeley undergrads: our student employees. Although the Center has employed students for many decades, only in the past few years have they come to play such an integral role in and make such important contributions to our core activities. Students assist with the production of transcripts, including entering narrator corrections and writing tables of contents; they work alongside David Dunham, our lead technologist, in creating metadata for interviews and editing oral history audio and video; and they partner with interviewers to conduct background research into our narrators and the topics we interview them about. With these contributions, students have helped the Center in very real, measurable ways, most importantly by enabling an increase in productivity: the past few years have been some of the most productive in terms of hours of interviews conducted in the Center’s history. We also like to think that by providing students with intellectually challenging, real-world assignments, we are contributing to their overall educational experience too.
As 2017 draws to a close, I join my Oral History Center colleagues Paul Burnett, David Dunham, Shanna Farrell, and Todd Holmes in thanking our amazing student employees: Aamna Haq, Carla Palassian, Hailie O’Bryan, Maggie Deng (who wrote her first contribution to our newsletter this issue), Nidah Khalid, Pilar Montenegro, Vincent Tran, and Marisa Uribe!
Martin Meeker, Charles B. Faulhaber Director of the Oral History Center
by Steven Black, Bancroft Acquisitions
Things fall apart; the center cannot hold;
Mere anarchy is loosed upon the world…
–William Butler Yeats, from “The Second Coming”
As they do in a teeming metropolis, connections occur naturally among collections in libraries and other repositories. These linkages may involve ideas and people, whether by description (cataloging and metadata), archival arrangement, researcher access and review, or, in the case of a new exhibit at The Bancroft Library, by time-shifted serendipity.
“The Summer of Love, from the Collections of The Bancroft Library” fortuitously brings together two representative figures who, in 1967, circled each other warily, but never met.
Joan Didion’s reportage in “Slouching Towards Bethlehem” is highlighted in a timely Bancroft exhibition along with images of the hippie scene in San Francisco taken by photographer Ted Streshinsky.
One thread running through her piece (in a reproduction of her typescript essay as submitted for later book publication) is a search for the Communication Company printer and publisher Chester Anderson.
Funded by proceeds from his cult-hit novel The Butterfly Kid (1967), Anderson arrived in the Haight district of San Francisco just as the seeds for the coming “Summer of Love” were sown. In January 1967 he purchased a state-of-the-art mimeograph machine from Gestetner “to provide quick & inexpensive printing service for the hip community.”
Among the works issued by this newest member of the Underground Press Syndicate were innumerable Diggers flyers and handbills, a chapbook by Richard Brautigan (All Watched Over By Machines of Loving Grace), revolutionary manifestos, notices for performances, the Invisible Circus, other happenings, and street level public service announcements.
In her quest, Didion describes meeting Com/Co’s co-founder, who (she writes) “says his name is Claude Hayward, but never mind that because I think of him just as The Connection.”
As she is on assignment for a mainstream publication, Didion is considered (in a Diggers phrase-du-jour) to be “a media poisoner.” The Connection urges her to dump the photographer she is with “and get out on the Street” leaving her cash (“You won’t need money”) behind.
Responding to her request to speak directly with Chester Anderson, The Connection says: “If we decide to get in touch with you at all, we’ll get in touch with you real quick.” Although she crosses paths with The Connection again that spring in the Panhandle during an agitprop intervention by the San Francisco Mime Troupe, his passive refusal to hook her up rebuts his street-inflected nickname.
Joan Didion was unable to find the oracular man who could ostensibly help her understand “the scene,” or genius loci. Despite this missed connection with Chester Anderson, by detailing her forays into the Haight-Ashbury and other hippie enclaves around San Francisco, Didion captured in prose a time in violent flux. “Slouching” became the title essay of her celebrated first book of non-fiction, securing her reputation as a caustic and insightful social seismograph.
Today their works are co-located in Bancroft’s Summer of Love retrospective: two radically different writers can be seen in a long-delayed meeting that eluded them in real life.
* * *
Joan Didion (1934-) Joan Didion’s manuscript (BANC MSS 81/140 c carton 1) came to The Bancroft Library as a gift of the author.
Chester Valentine John Anderson (1932-1991) Chester Anderson’s papers (BANC MSS 92/839 c) came to The Bancroft Library via friend and fellow underground journalist Paul Williams.
Paul Williams (1948-2013) founded Crawdaddy, the first zine of rock and roll journalism (predating Rolling Stone), authored many works of hippie (Apple Bay: or, Life on the planet) and new age journalism (Das Energi), books on Bob Dylan and Philip K. Dick (whose literary executor he was, for close to 20 years). Through his imprint Entwhistle Books, he published two books by Chester Anderson: Fox & hare : the story of a Friday night (f PS3551.N358 F6 1980 Bancroft) and Puppies (p PS3572.A395 P9 1979 Bancroft) under Anderson’s pseudonym John Valentine.
Ted Streshinsky (1923–2003) Ted Streshinsky’s photo archive (BANC PIC 2004.132) was a gift of his wife Shirley.
While surveying the Mark Evanoff papers recently during archival processing, it soon became clear that this collection includes a particularly rich array of social movement cultural ephemera about the regional and global environmental impact of the nuclear industry in California. Social movement ephemera is produced in a variety of formats to engage, transform and promote direct action toward a dynamic social cause. The content provides a unique glimpse into a time and place in the life of a socio-political movement and so can be of particular historical importance and value in research and instruction when available.
As objects of a temporary nature, ephemera is always at risk of disappearing once its initial purpose has been served. Accordingly, it usually must be saved by a participant or observer around the time of its creation. This is the case with the Mark Evanoff papers. Evanoff worked primarily with the Abalone Alliance and Friends of the Earth during the 1970s and 1980s to oppose the development and operation of nuclear power plants in Diablo Canyon and Humboldt Bay. He wrote articles for Friends of the Earth’s “Not Man Apart” publication, planned and participated in protest actions (and was arrested twice in the Diablo Canyon blockades), mobilized activists and prepared groups for non-violent civil disobedience training and legal defense.
Evanoff also collected and disseminated educational resources about nuclear power and disarmament produced by local and global pro-nuclear and anti-nuclear groups. The Evanoff papers provide substantial evidence of the anti-nuclear movement, community organizing, direct action and social movement participation at a grassroots level during this period through the correspondence, organizing notes, meeting minutes, legal testimony, public policy clippings, and ephemera contained within the collection.
Since adapting to communication trends is crucial in the progress of social movements, the choices made regarding the information, language, graphic design, artwork, printing and distribution of ephemera produced by these groups can profoundly affect the message. With just a few images and well positioned text, effective social movement ephemera opens minds, pulls at the heart-strings, and/or gets the viewer’s blood boiling and ready for action. It acts as a useful educational and marketing outreach tool to share information, promote ideas, publicize an agenda and provide talking points about a cause. Activist ephemera also usually presents logistical details as to the who, what, when, why, where and how of community organizing, grassroots public policy lobbying, protest marches, fund raising concerts and other actions.
Ephemera is most powerful when designed with eye catching, bold, trending or symbolic imagery, visual cues and creative use of text, colors and fonts. Many flier, poster and zine designs have a cut and paste, DIY (Do-It-Yourself) quality: utilizing photographs overlaid with other compelling graphics and text, including well-known historical quotes or humorous catchphrases, and self-published at home or printed at copy stores. While some other ephemera is professionally graphic-designed and printed on finer quality papers.
Although some materials are undated and may contain questionably reliable content, requiring additional sleuthing to fact check information and find accurate dates, much cultural ephemera can provide valuable incite to researchers long after the date of creation. Social movement ephemera may also act as a jumping off point for scholarly research when used in exhibitions, publications and instruction. The visual aspects and originality of content of this sort of cultural ephemera has the ability to draw a viewer in to study a topic they otherwise may not have known or thought much about previously.
Some of the qualities that make activist ephemera unique can also become challenges when preserving a collection of archival materials. Certain items may be difficult to stabilize and store long-term in their entirety when produced on acidic paper, fabric, metal, plastic or wood; or when they are found adhered to the pages of scrapbooks or attached to handles. There may also be questions as to how best to organize and catalog ephemera materials within a large collection, so that a potential researcher will be able to readily find relevant items. To highlight the research value of the ephemera in the Evanoff papers, it has been arranged so that anti-nuclear materials are separated for the most part from power plant information and nuclear power subject and technical files, and it has been described within the finding aid in a bit more detail than usual.
After nearly 60 years of controversy since construction began on the Diablo Canyon Power Plant, PG&E announced plans for its closure in 2025. While it’s impossible to measure the effect that the activist ephemera produced by the Abalone Alliance and other anti-nuclear groups had on this result, it is easy to see the informational, evidential and aesthetic value in keeping these social movement materials for future researchers. What is important to the historians of tomorrow must be collected and saved today.
The Mark Evanoff papers are now processed and open to researchers at The Bancroft Library.