Summer Listening

The Oral History Center Director’s Column, June 2022

By Paul Burnett
Interim Director, Oral History Center

Closeup of butterfly perched on a plant, with Mount Diablo in the background
Save Mount Diablo BioBlitz (Photograph by Scott Hein)

For many of us, summer brings the promise of vacation, or at least time off with friends and family to rest, celebrate, or explore the great outdoors.

Whether spending time in parks fits into your summer plans or not, you owe it to yourself to check out the Oral History Center’s new project on the history of Save Mount Diablo, and especially the accompanying podcast. Shanna Farrell, Amanda Tewes, and student research apprentices Anjali George and Andrew Deakin did an amazing job of telling the story of fifty years of this important land conservation organization in the Bay Area and Northern California. The three episodes span key aspects of its history, which involved grassroots organizing; drawing on youthful energy and the expertise from older, larger environmental groups such as the Save the Redwoods League; management of invasive species; competition with developers for land; reintroduction of endangered species; the role of artists in the movement; and the potential fate of the area as the organization battles climate change.

For more interviews on the history of parks and environmental movements, check out the projects on the East Bay Regional Park District, natural resources, and the Sierra Club.

As you are listening to the podcast, we hope you’re lucky enough to get some time to visit some green space near you and appreciate the wonders all around us.

One of the things we’ve also been doing this summer is moving house to a brand new website. However, there are currently no automatic redirects from our old site, so please bookmark our new home page. It will take a while for this new site to come up in search engines, so that will be the best way to reach our great content for now. You can go directly to our blog here.

Luella Lilly at her desk, holding up a piece of paper
Dr. Luella Lilly, the Cal Women’s Athletics Director, 1976–1992

And as this summer and recent events turn our attention both to sports and women’s rights, one of our student editors William Cooke  has written a piece on the 50th anniversary of Title IX, the landmark law that prohibits discrimination on the basis of sex at schools that receive federal funds, and its impact on athletics at UC Berkeley. 

Stay tuned for our next newsletter in August!

Happy summer!

Paul

 


The Berkeley Remix Season 7, Episode 3: “Save Mount Diablo’s Future”

episode 3
Mount Diablo Sunrise from Marin County. Photograph courtesy of Scott Hein. For more information about this image, visit Hein Natural History Photography.

In Episode 3, we explore Save Mount Diablo’s future. From addressing the challenges of COVID-19 to fundraising efforts to protecting land and biodiversity in the entire Diablo Range to mitigating the impacts of climate change to expanding membership and partnerships, Save Mount Diablo still has a lot of good work ahead. This episode asks: what challenges does Save Mount Diablo face today? What can Save Mount Diablo do about climate change? What does the future of Save Mount Diablo look like?

In season 7 of The Berkeley Remix, a podcast of the Oral History Center at UC Berkeley, we head to Mount Diablo in Contra Costa County. In the three-part series, “Fifty Years of Save Mount Diablo,” we look at land conservation in the East Bay through the lens of Save Mount Diablo, a local grassroots organization. It’s been doing this work since December 1971—that’s fifty years. This season focuses on the organization’s past, present, and future. Join us as we celebrate this anniversary and the impact that Save Mount Diablo has had on land conservation in the Bay Area and beyond.

This season features interview clips from the Save Mount Diablo Oral History Project. A special thanks to Save Mount Diablo for supporting this project!

LISTEN TO EPISODE 3 ON SOUNDCLOUD:

PODCAST SHOW NOTES:

This episode features interviews from our Save Mount Diablo Oral History Project and includes clips from: Seth Adams, Burt Bassler, Ted Clement, Bob Doyle, Abby Fateman, Jim Felton, John Gallagher, Scott Hein, and Egon Pedersen. To learn more about these interviews, visit the Oral History Center’s website.

This episode was produced by Shanna Farrell and Amanda Tewes, and edited by Shanna Farrell. Thanks to Andrew Deakin and Anjali George for production assistance. 

Original music by Paul Burnett.

Album image North Peak from Clayton Ranch. Episode 3 image Mount Diablo Sunrise from Marin County. All photographs courtesy of Scott Hein. For more information about these images, visit Hein Natural History Photography.

PODCAST TRANSCRIPT:

Amanda Tewes: EPISODE 3: Save Mount Diablo’s Future

[Theme music]

Shanna Farrell: Welcome to The Berkeley Remix, a podcast from the Oral History Center at the University of California, Berkeley. You’re listening to our seventh season, “Fifty Years of Save Mount Diablo.”

Farrell: I’m Shanna Farrell. 

Tewes: And I’m Amanda Tewes. We’re interviewers at the Center and the leads for the Save Mount Diablo Oral History Project.

Tewes: This season we’re heading east of San Francisco to Mount Diablo in Contra Costa County. In this three-part mini-series, we look at land conservation through the lens of Save Mount Diablo, a local grassroots organization. 

Farrell: It’s been doing this work since December 1971—that’s fifty years. This season focuses on the organization’s past, present, and future. Join us as we celebrate this anniversary and the impact that Save Mount Diablo has had on land conservation in the Bay Area and beyond.

Farrell: In this episode, we explore the future of Save Mount Diablo. 

Farrell: ACT 1: What challenges does Save Mount Diablo face today?

[Soundbed- ambulance]

Tewes: On March 16, 2020, counties across the Bay Area issued a shelter-in-place order because the COVID-19 pandemic was on the rise. While this impacted life for everyone, it interrupted the work that Save Mount Diablo was doing as people stayed at home and the future was uncertain. 

[Soundbed- doors locking]

Tewes: But executive director Ted Clement knew that life wouldn’t stop, and people needed to know that they weren’t alone, perhaps more than ever. So he decided to light the beacon at the top of Mount Diablo. Think of a lighthouse shining on the top of the highest mountain in the Bay Area.

Ted Clement: We started a special program lighting the beacon every Sunday night and letting it shine until Monday morning, to really create that symbol of hope and gratitude for nature, as well as all of our first responders. 

Farrell: The beacon was originally lit in 1928 by Charles Lindbergh to provide light to aviators in the early days of commercial flight. The beacon beamed every night until December 8, 1941, the day after the attack on Pearl Harbor. It was lit sporadically until it was restored in 2013, ensuring that it could shine for many years to come. 

John Gallagher: I’m the one that lights the beacon. [laughs]

Tewes: That’s longtime Save Mount Diablo supporter John Gallagher. He helped light it every Sunday during the first year of the pandemic. He remembers the first time he did this, with help from Ted.

Gallagher: [laughs] The two of us drove up and turned it on. [laughs] And then of course, again, everybody is so paranoid about meeting together. You know, Ted and I are wearing masks and think, Should we really be standing up in that confined space at the beacon, you know, unprotected? Nobody knew. 

Clement: They really stood out in those dark days. And we did that beacon lighting, kept that up for an entire year. We did it from April 2020 to April 2021.

[Soundbed- fire]

Farrell: And as people stayed inside during the early days of COVID, they started to value their outdoor spaces even more. This feeling intensified on September 9, 2020, when the sky stayed an eerie orange all day as wildfires burned across the Bay Area and smoke filled the air. As these fires further forced people inside, many began to think about the environment and care more about the future of the planet. 

Clement: It’s a silver lining amidst the pandemic. I think so many people have discovered nature, because there weren’t many places they could go, so many places were shut down. Nature is a better option. 

Tewes: Ted’s right. As Bay Area residents were spending a lot more time outside, they began to consider financially supporting organizations dedicated to preserving nature, like Save Mount Diablo. These donations kept Save Mount Diablo alive during this precarious time. Here’s board member Scott Hein.

[Soundbed- nature noises]

Scott Hein: We actually had some of our best fundraising campaigns ever during the pandemic, if you can believe it. And I think a big part of that was people wanting to contribute to something positive during those dark times. But I also think there was an increased appreciation of the work we do, and how important parks are and how they helped so many people endure the pandemic. 

Farrell: Save Mount Diablo has always had the goal of conserving land, which includes buying more property. And even before the financial uncertainties of the pandemic, fundraising was a key effort. One of its ongoing projects was the Forever Wild Capital Campaign, which started around 2012 with the goal of raising money for land acquisition. This wrapped up in 2021. This campaign was so successful that it raised money for other program areas, like legal funds and stewardship. 

[Soundbed- cash register]

Clement: We completed Forever Wild, this $15 million capital campaign, and it’s the largest, most consequential fundraising campaign in our organization’s history. And the campaign made a tangible, lasting difference, not only for our organization, but the whole Mount Diablo area. We conserved nine important properties; those will now be permanently protected and continue to benefit our area. 

Tewes: All this sets up Save Mount Diablo to think about the next fifty years. Land conservation director Seth Adams’s big goal is to protect the entire Diablo Range. This is a huge undertaking because the range is 180 miles long and 20 miles wide. But of course, this effort requires money. Here’s Seth speaking about this work.

Seth Adams: Mount Diablo State Park—20,000 acres—has 10 percent of the state’s native plants. Over and over again down the Diablo Range, small areas have incredible biodiversity, species we haven’t even discovered yet. Because so much of it has been locked away in private hands since the Spanish got here that it’s intact, it’s unexplored, it’s unknown, and so a big part of what we’re doing is making it known. [laughs] And that level of intactness, that level of biodiversity, it’s one of the two or three hotspots for the entire state. 

[Soundbed- nature noises]

Farrell: Protecting these lands, and the biodiversity that exists within them, is increasingly important as the climate warms and the pressures of development creep in. If Save Mount Diablo is able to protect the entire range, it can connect precious habitat corridors.

Adams: Rather than thinking about parks as islands where you go to see some relic of what was there before, the cities need to be the island surrounded by protected lands for basic ecosystem functions and beautiful views and proximity to open space and things like that. Rather than a park here or there, we need to connect all of the parks across the entire statewide, landscape-level distances. 

Tewes: Expanding the organization’s mission to protect the entire Diablo Range has real impacts for the future of California. If Save Mount Diablo can realize Seth’s vision of cities as islands instead of having parks here and there, it will mitigate the impacts of climate change and development. More land protected means less traffic, cleaner air, and fewer threatened species. Longtime supporter and early board president Egon Pedersen agrees.

Egon Pedersen: I think it’s wonderful that they carry on Mary Bowerman’s goal to preserve the mountain and expand open space. I really admire them expanding beyond Mount Diablo, also. This is also open space for wildlife, so the more wildlife areas you can connect together, the more beautiful chance we have for survival of all the wildlife—plants and animals. So I think that’s beautiful.

Farrell: Here’s Seth again.

Adams: The things that were achievable were just the background noise. The bigger picture stuff is when you start thinking about policies and funding measures and new programs and expansions and things that you haven’t done before. 

[Theme music]

Farrell: ACT 2: What can Save Mount Diablo do about climate change?

Gallagher: One year, there was a fire. I’m not sure where it was nor what year it was, but I could see the glow of the fire, and that’s a little disconcerting. It’s kind of hard to sleep when you can see the glow of a fire, even though it might be five miles away and there’s really nothing to worry about whatsoever. That was a little eerie. 

Tewes: That was John Gallagher again talking about spending the night on the mountain before Save Mount Diablo’s annual Moonlight on the Mountain event. Each year, he’d sleep in the back of his pickup truck before the fundraiser. 

[Soundbed- truck engine]

Farrell: John had a front-row seat to one of these fires, but many of the people who live in the towns surrounding Mount Diablo have to prepare for fire season each year. They keep a go-bag at the ready, waiting to evacuate if a fire creeps too close. This means that climate change is on the minds of all those involved with Save Mount Diablo. Now its programs are designed with this crisis in mind.  

[Soundbed- fire]

Bob Doyle: And now we go from fires to drought to the point where the heat is killing people. You know, you have these really big events—fires, droughts—but now you have the secondary impact, which is the smoke, people dying from heat. And now we’re going into the drought cycle that these reservoirs are not refilled; they’re already way, way, way low. So you know, my attitude is: Mother Nature’s pretty pissed. 

[Soundbed- rainstorm]

Tewes: That’s Bob Doyle, one of the original six members of Save Mount Diablo, talking about the impact that fires have on life in the Bay Area. It’s also a concern for Abby Fateman, executive director of the East Contra Costa Habitat Conservancy. In California, wildfires are directly connected to rainfall.

Abby Fateman: Water is absolutely critical to what we’re looking at, and it’s being affected by drought. It’s not just drought, it’s the timing of the rain. So if we get all of our rain right at the beginning of the year, and then it doesn’t rain for the rest of the season, that’s a problem. Or if it doesn’t rain until March, and rains for like a month and a half, that’s a problem. So it’s not just how much rain, it’s when it arrives that we’re struggling with.

Farrell: As we feel the effects of climate change more acutely, Save Mount Diablo and its partners have started thinking critically about how to tailor their goals to fit into the future. 

Fateman: So we need to adapt, right? We’re committed to managing these lands in perpetuity for the species, and I don’t think we have all the answers on how we do that as climate continues to change. And I don’t really know what the endpoint is. Trying to figure out how to manage the lands with any immediate emergency versus what is our long-range plan for what’s really going to happen.

Doyle: It’s going to be a tremendous sacrifice for everybody. So you’ve got to deal with it. [laughs] You’ve got to deal with it. You can argue over what, how, and when, but it is very much accelerated and it’s frightening. A hundred and fifteen degrees in Portland, Oregon; a hundred, you know, what, fourteen, fifteen in Canada?

Tewes: That’s Bob again. In response to the changing climate, Ted initiated a climate action plan for Save Mount Diablo.  

Clement: We’re really, really excited about it, and it’s already having a big impact on us. For example, our largest fund, the Stewardship Endowment Fund, as it’s laid out in our Climate Action Plan, we’ve got it invested in a completely fossil-free portfolio. We are starting massive tree-planting programs. 

Farrell: Seth values Ted’s leadership on this. 

Adams: He understands nature is the cure, and land is the answer in a lot of cases. It’s deeply related to carbon and how we handle climate change positively or negatively. But you know, we’ve started thinking about that in a more nuanced way, and that led to the Climate Action Plan, doing things in a thoughtful way, with urgency. 

[Soundbed- nature noises]

Farrell: Here’s Abby Fateman again.

Fateman: We’re spending more time advocating for funding for research on climate change. We are advocating for money on: how do we respond to drought, how do we respond to fire, how do we manage our lands? You know, we’re at the urban-wildland interface, we have an obligation to keep communities safe, as well as species safe. 

Tewes: This all means that Save Mount Diablo—and its partners—have their work cut out for them for the next fifty years. Here’s longtime board member and treasurer Burt Bassler.

Burt Bassler: Yeah, I don’t, I don’t see us not being needed anymore. The threats to the environment are real, climate change is real. Land preservation, in a small way, is important to mitigate climate change. We’re not going to outlast our usefulness.

[Theme music] 

Farrell: ACT 3: So what does the future of Save Mount Diablo look like?

Farrell: Looking to the future of Save Mount Diablo, the organization needs to expand its stakeholders, including the people who use the land. Ted thinks about this a lot.

Clement: Sometimes there’s a lot of conflict and tension between different outdoor user groups, maybe between the mountain bikers and the hikers, or the rock climbers and the birders, you know? To me it’s always a little comical when I see such passion and tension between these groups. I’m like, do you understand what’s going on in the world right now? [laughs] You know, this little spat with the mountain bikers or whatever, that’s small, small potatoes. We’ve got a climate crisis right now, or we’ve also got a mass species extinction event. We actually need to change our thinking. And clearly, you know, the people that recreate outdoors love nature, and they love it in different ways and they exercise in different ways, but clearly they love getting out there. So let’s put the judgment aside. 

[Soundbed- bicycles]

Tewes: Save Mount Diablo doesn’t just want to expand the different groups that appreciate the mountain, it also needs new blood and fresh perspectives to continue the work. John Gallagher agrees.

Gallagher: As a board, we’re always talking about: how can we get some younger people on the board? You know, we’re all a bunch of old white guys, and so forth. Well, the fact is every organization talks about that

Clement: And then diversify. We have got to invite more people into conservation. We’ve got to show respect to more types of communities, ethnic communities, different outdoor user groups. We need to embrace one another, recognize that we need more people engaged in taking care of nature, which we love. And let’s actually welcome more people into the tent, and get them on the team all working in the same direction. 

Farrell: Women also need a seat at the table. Here’s Abby Fateman. 

Fateman: You know, one of my concerns is: who is the next group of people, and it always surprises me who it is, right? I mean, I go to meetings and I’m the only woman in the room—still. I’m the youngest person in the room, and I’m not that young. But I wonder about that, and I worry about it. 

Tewes: Bob Doyle first got involved with Save Mount Diablo when he was young. Now he’s focused on bringing in younger generations to keep the organization alive and rethink what’s possible. 

Doyle: I think about that so much today with the issues of equity and inclusion and, you know, the whole social youth effort. They’re going to ask, “Why can’t we?” rather than, you know, “Why should we?” 

Farrell: Like Bob, Ted also wants to bring younger generations into Save Mount Diablo’s work. Here’s Seth Adams speaking about that. 

Adams: Ted’s got a real focus on youth and conservation collaborations with youth and youth education, and the solution to a lot of our problems has to lie with educating youth, and that leads in every direction, too. 

Tewes: Involving younger activists and supporters is important because climate change will have a big impact on them. Here’s Save Mount Diablo board president Jim Felton discussing this.

Jim Felton: One major thing is that I’m trying to do my best for our community and for the future generations. This land use, it’s not necessarily my problem in my lifetime, it’s my kids’ problem and their kids’ problem, and are we going to have places that people want to go and be outdoors and enjoy the wilderness right here in the Bay Area? 

Farrell: Bob knows from experience that this work is a lifelong commitment. 

Doyle: It’s a long game, but other young people involved, when they ask me, I said, “This is a marathon, not a sprint.” I’m talking years, and that’s how you make progress. It takes a long time, but it’s amazing if you focus and have a commitment. 

Tewes: Bob has seen this commitment pay off. 

Doyle: One thing about the past is everybody was pessimistic. We weren’t going to save Mount Diablo; it was just so much growth, everybody wanted real estate development, nobody listened, like save Mount Diablo from what? And I think that story is a very positive, successful story. Don’t take the fun out of environmental activism. It gets sometimes too intense, too serious, and we always like to say, “Parks make life better.”

[Soundbed- nature noises]

Farrell: Here’s Jim Felton again.

Felton: As I said, I think the future is going to look different. We’re going to get more involved in the Diablo Range, we’re going to get more involved in education, we’re going to continue to be involved in some of the land-use issues in our geographical area. 

Tewes: Ted is also optimistic about the future of Save Mount Diablo. 

Clement: We’ll have more and more work to do in the next fifty years as we shore up the Diablo Range, make sure that Mount Diablo does not lose its connection. Yeah, there’s a lot of good conservation left to do. 

Farrell: Even with fifty years of land conservation in the rearview mirror, Save Mount Diablo still has a lot of good work ahead. 

[Theme music]

Farrell: Thanks for listening to “Fifty Years of Save Mount Diablo” and The Berkeley Remix, a podcast from the Oral History Center of The Bancroft Library at the University of California, Berkeley. Founded in 1953, the Center records and preserves the history of California, the nation, and our interconnected world. This episode was produced by Shanna Farrell and Amanda Tewes. 

Tewes: This episode features interviews from our Save Mount Diablo Oral History Project and includes clips from: Seth Adams, Burt Bassler, Ted Clement, Bob Doyle, Abby Fateman, Jim Felton, John Gallagher, Scott Hein, and Egon Pedersen. A special thanks to Save Mount Diablo for supporting this project. Thank you to Andrew Deakin and Anjali George for production assistance. To learn more about these interviews, visit our website listed in the show notes. Thanks for listening and join us next time!




The Berkeley Remix Season 7, Episode 2: “Save Mount Diablo’s Present”

episode 2
Lime Ridge Open Space. Photograph courtesy of Scott Hein. For more information about this image, visit Hein Natural History Photography.

In Episode 2, we explore Save Mount Diablo’s present. From supporting ballot measures and fundraising efforts to cultivating relationships with nature enthusiasts and artists to collaborating with outside partners, Save Mount Diablo continues to “punch above its weight.” This episode asks: now that Save Mount Diablo has conserved the land, how does it take care of it? How does Save Mount Diablo continue to build a community?  How are artists activists, and how do they help support Save Mount Diablo? How does Save Mount Diablo sustain partnerships to conserve land? 

In season 7 of The Berkeley Remix, a podcast of the Oral History Center at UC Berkeley, we head to Mount Diablo in Contra Costa County. In the three-part series, “Fifty Years of Save Mount Diablo,” we look at land conservation in the East Bay through the lens of Save Mount Diablo, a local grassroots organization. It’s been doing this work since December 1971—that’s fifty years. This season focuses on the organization’s past, present, and future. Join us as we celebrate this anniversary and the impact that Save Mount Diablo has had on land conservation in the Bay Area and beyond.

This season features interview clips from the Save Mount Diablo Oral History Project. A special thanks to Save Mount Diablo for supporting this project!

LISTEN TO EPISODE 2 ON SOUNDCLOUD:

 

PODCAST SHOW NOTES:

This episode features interviews from our Save Mount Diablo Oral History Project and includes clips from: Seth Adams, Bob Doyle, Ted Clement, Abby Fateman, Jim Felton, John Gallagher, Scott Hein, John Kiefer, Shirley Nootbaar, Malcolm Sproul, and Jeanne Thomas. To learn more about these interviews, visit the Oral History Center’s website.

This episode was produced by Shanna Farrell and Amanda Tewes, and edited by Shanna Farrell. Thanks to Andrew Deakin and Anjali George for production assistance. 

Original music by Paul Burnett.

Album image North Peak from Clayton Ranch. Episode 2 image Lime Ridge Open Space. All photographs courtesy of Scott Hein. For more information about these images, visit Hein Natural History Photography.

PODCAST TRANSCRIPT:

Amanda Tewes: EPISODE 2: Save Mount Diablo’s Present

[Theme music]

Shanna Farrell: Welcome to The Berkeley Remix, a podcast from the Oral History Center at the University of California, Berkeley. You’re listening to our seventh season, “Fifty Years of Save Mount Diablo.”

Farrell: I’m Shanna Farrell. 

Tewes: And I’m Amanda Tewes. We’re interviewers at the Center and the leads for the Save Mount Diablo Oral History Project.

Tewes: This season we’re heading east of San Francisco to Mount Diablo in Contra Costa County. In this three-part mini-series, we look at land conservation through the lens of Save Mount Diablo, a local grassroots organization. 

Farrell: It’s been doing this work since December 1971—that’s fifty years. This season focuses on the organization’s past, present, and future. Join us as we celebrate this anniversary and the impact that Save Mount Diablo has had on land conservation in the Bay Area and beyond.

Farrell: In this episode, we explore Save Mount Diablo’s present.

Tewes: ACT 1: Now that Save Mount Diablo has conserved the land, how does it take care of it?

[Soundbed- nature noises]

Tewes: As we heard in our last episode, Save Mount Diablo was successful in accomplishing its original goal of expanding the Mount Diablo State Park from 6,788 acres to 20,000. It was also able to protect 90,000 acres of land that surrounded the mountain. These dreams were hard fought. Now that the organization had saved this land, how did it care for it? As we know, at first it relied on volunteers and supporters. Some of the volunteers who wanted to help beyond giving money found their way to different committees, like Stewardship and Land Acquisition.

Jim Felton: When I first started, we used to get together maybe four times a year, all the stewards, and talk about the problems and things that needed fixing. And of course, I’d go to a site that wasn’t mine to watch and help with the fence or help with some problem that needed fixing. Near Curry Canyon, there’s another property out there where the culvert got full of trees, and we all just had to climb in there and pull them out. 

Farrell: That’s Jim Felton, who was a member of the Stewardship Committee before becoming president of Save Mount Diablo’s board. Each member of the Stewardship Committee is responsible for maintaining a parcel of land. 

Felton: Well, it was once a month to check it out. So most of the time it was checking things out, but then there were jobs to do. We found bamboo or Arundo it’s called, Arundo in the creek in our property, and we wanted to get it out of there because it tends to spread, and it’s a very invasive species. So I spent quite a few hours digging and using a pick just getting that out of the river, and it hasn’t come back. 

[Soundbed- river rushing]

Tewes: Some of the land hadn’t been maintained in some time, so it required a fair amount of cleanup. John Gallagher got involved with Save Mount Diablo in the year 2000. He started on the Land Committee and then moved to the Stewardship Committee. Here he is talking about the work he put in to care for neglected properties. 

John Gallagher: I can’t tell you the number of trailers full of old car tires that we had hauled off, for example. Piles of pipe, barbed wire, and so forth that we’ve hauled off to the recycle center or whatever.

[Soundbed- construction, truck hauling garbage]

Farrell: There was no cost to being involved with Save Mount Diablo in this way. Jim Felton remembers it was just “gas and time.” 

Felton: For old guys, it was pretty messy projects, but no, no cost but just gas, but time, really, and a sore back. 

Tewes: But there was joy in this hard work. John Gallagher says:

Gallagher: And of course it’s all outdoors. You know, we get to go places where other people don’t get to go, and I like that. 

Farrell: As Save Mount Diablo moved beyond its original function as an advocate for land conservation, it realized it needed to build relationships with people who owned property near its land parcels. Here’s land conservation director Seth Adams.

Seth Adams: Well, the unusual thing about Save Mount Diablo is that we started as an advocacy organization and then added acquisition functions. 

[Soundbed- door knocking]

Adams: If we buy a piece of property, we’re going to be in contact with the neighbors, and more likely than not, we’re going to protect land next door to that property because they get to know us, and they see that we’re upfront and responsible and do what we say we’re going to do and we’re nice and we’re not confrontational. And buying a property is always a gateway to the surrounding properties. 

Tewes: These relationships mattered, especially when it came to land acquisition. Here’s board member and former president Scott Hein.

Scott Hein: The idea is to try to develop relationships with long-time landowners who may have property that you would like to acquire at some time, so that when they’re ready to sell they’ll think about you. You know, they might not give you a bargain, but at least they won’t be opposed to thinking about doing a deal with you, and so that’s the sort of general idea. And so it takes developing relationships and maintaining those relationships over time and communicating. It’s something you have to be proactive about. The landowners aren’t going to come and find you; in most cases, you have to go find them, and then figure out what kind of relationship they want to have. 

Adams: When a landowner is going to sell their property, they typically want the highest value. There are some that are really enlightened, and they have come to you because they want to see their properties protected, and that’s growing, but it wasn’t the norm in the early years. There’s a lot of land-rich, cash-poor landowners around Mount Diablo. 

Farrell: That was Seth again. The organization has to prioritize which properties it wants to acquire. Here’s Seth talking about how to consider those decisions.

Adams: Let’s say we know that our priority list has 180 properties on it, and we have a Landowner Outreach Subcommittee that meets monthly, and we go over to the top twenty of those priorities.

Tewes: The volunteers in the Land Committee still play a big role in acquiring land. Here’s John Gallagher again.

Gallagher: We keep a list about that and then try to decide if the cost of the property is worth it. Just as you and I might decide to buy a new couch or something like that, you just have to make that calculation. Well, I really like it, but is it worth it, do I need it that badly? And the Land Committee makes those decisions and recommendations. “Hey, listen, there’s a nice piece of property, but it’s totally surrounded by houses, and even though it adjoins a state park, it will never be a place for access or anything else, it would just be another parcel. If it’s really cheap, let’s go for it.” Or we say, “We need this one, this is something we’ve looked at, it’s been on our list for twenty-five years.” 

Farrell: Here’s Seth again. 

Adams: And then you wait for those times in people’s lives when they either put it up on the market or you know something is going to happen. This landowner’s husband died and so that’s a life change, which probably is going to result in opportunity. It’s the four D’s: death, divorce, disaster, disease, [laughs] and those are the times when conservation is most likely to happen. 

Farrell: Jim Felton also explains that building relationships with neighbors is part of Save Mount Diablo’s stewardship model.

Felton: We’ve had events for neighbors, some of our sites, and barbecues and things. And some people really like Save Mount Diablo in the neighborhood and some people just don’t like them at all, and they were really nasty. It’s too bad because, I mean, what we’re doing is preventing somebody from building ten houses next door to them, but they didn’t like it. They saw it almost as government intrusion, that type of behavior. 

Tewes: The organization knows how to strike when the iron is hot. In the late 2000s, during the recession, it saw an opportunity. John Gallagher remembers:

Gallagher: We didn’t have very many properties anyway, and then during the recession, we acquired a whole bunch of them, bang, bang, bang, bang. And they were often distressed properties that had junk on them or gates that didn’t work or fire abatement that wasn’t being done.

Farrell: Save Mount Diablo doesn’t just acquire new lands, it supports political action as a way to conserve open space. This means it also backs local ballot measures that limit growth of new development in Contra Costa County. Here’s Scott Hein.

Hein: Prior to the establishment of the urban limit line, there was a lot of speculative development going on around the County in all the cities in the County, and it was really difficult for Save Mount Diablo or anyone interested in protecting that land to get their hand around it.

[Soundbed- construction]

Tewes: Urban limit lines are important. They stop development from happening, which can in turn, protect plants and animals. 

[Soundbed- bird noises]

Tewes: In 1990, County voters approved Measure C, the 65/35 Ordinance, which required at least 65 percent of land be preserved for agriculture, parks, and other open space. In 2006, Contra Costa County residents voted to extend this limit for up to another 30 years.

Farrell: As Save Mount Diablo got more involved with local politics, it became more visible. As a result, it drew more people to the organization.

[Theme music]

Farrell: ACT 2: How did Save Mount Diablo continue to build a community?

John Kiefer: I love the mountain, but in reality, it’s more accurate to say I love the people that love the mountain.

Tewes: That’s longtime Save Mount Diablo supporter John Kiefer. It takes a whole community to rally around the organization, and this includes those with varying interests in the natural space. One group that loves the mountain include those who support wildlife like falcons. 

[Soundbed- peregrine falcons]

Farrell: The chemical DDT had been a commonly-used insecticide since the 1940s. It was sprayed all over, mainly to kill mosquitoes. But DDT caused a lot of damage, including around Mount Diablo. It destroyed bird populations because it thinned the eggshells of baby birds like peregrine falcons, killing them before they could hatch. By 1950, peregrines had disappeared from Mount Diablo. And in 1970, they were listed as an endangered species in California. DDT was nationally banned in 1972 after the publication of Silent Spring by Rachel Carson brought its dangers to light. That same year, there were only 2 nesting pairs of peregrine falcons left in the entire state of California. 

[Soundbed- sad sounds of birds]

Tewes: Over a decade later, in 1989, peregrine falcons were reintroduced to Mount Diablo by wildlife biologist Gary A. Beeman. Seth Adams and Save Mount Diablo played a key role in this work by gathering volunteer supporters and helping to fund it. Here’s Shirley Nootbaar, who lives near the mountain and loves peregrines. 

Shirley Nootbaar: [laughs] The Peregrines, you know, were first started back on the mountain back in the end of the eighties. They tried to encourage nesting. They would have prairie falcons incubate the vital eggs of peregrines that they had produced in probably zoos, and that was the way they finally got the wild peregrines to start in Pine Canyon, which is right near where I live.

Farrell: These falcons have an ardent group of supporters, including the Peregrine Team in Pine Canyon, which was founded in 2015. This is a natural history group that assists park rangers during nesting season. Thanks to its efforts, there are now about 400 pairs of peregrine falcons in California, which matches estimates from pre-DDT levels. Shirley is actively involved with this group.

Nootbaar: Last year, they did not produce any chicks. This year, they did, and it was exciting. The Peregrine Team was overjoyed. The pair of peregrines had four eggs that blossomed into chicks, and everybody was so excited, but a great horned owl came along and ate them.

[Soundbed- peregrine falcons]

Malcolm Sproul: Everybody loves peregrine falcons; you know, it’s a sexy, you know, dynamic bird.

Tewes: That was Malcolm Sproul, who works in environmental planning. He was also Save Mount Diablo’s board president when the organization started to participate in BioBlitz. BioBlitz is a day-long event where naturalists and citizen scientists inventory all species of plants and animals living in a designated area. Malcolm plays a big role in Save Mount Diablo’s BioBlitz.

Sproul: I’m a participant, a very willing participant. You go out to an identified area, and you’re trying to document as many species as you possibly can in a twenty-four-hour period. And my expertise is birds and mammals, you know, a little bit of plants. If I see something interesting, I can record it and tell people. But primarily, I’m out there because of wildlife, and it’s just fun to get out in the field. And it’s a chance to get together with other people with similar backgrounds and interests, and share that. Then the organization loves to use it as a way to say how valuable properties are. 

[Soundbed- birds and frogs]

Farrell: During BioBlitz, the group often identifies over 700 species that live in the Diablo Range. 

Sproul: To me, that’s the real value of it. It’s when you find something that you didn’t know was there, and you can find maybe why it’s there, but that’s a little piece of information that we didn’t have before. 

Tewes: BioBlitz brings new people to the mountain. They also act as a gateway to another Save Mount Diablo educational event: Four Days Diablo. Here’s Scott Hein talking about this.  

[Soundbed- gravel crunching, people walking through dirt]

Hein: So it’s, you know, thirty to forty miles, depending on the side trips we take. Three nights we hike entirely on public lands the whole way, except for in more recent years we’ve detoured onto our Curry Canyon Ranch Property, and we get permission to hike out through a private ranch on that day. You can hike from Walnut Creek to Brentwood and immerse people in the work that we and our partners have done for, you know, the last fifty years. There’s no better way to expose people to the work we do and the importance than getting them out on the land. 

Tewes: John Gallagher says:

Gallagher: At the time, Seth was leading every hike, so he was able to brag and brag and brag about what Save Mount Diablo had done with this property and that property.

Sproul: We take people out for four days. They get spoiled—I mean, they have to hike. It’s hot sun and things like that, and you get blisters, and some people can’t make it. It’s some work. But it’s taking people out into the areas that have been protected, and showing them what they have helped protect.

Tewes: That was Malcolm Sproul.

[Soundbed- people walking]

Farrell: Indeed, this event also helps develop relationships with potential donors. Another event that brings these donors back to the land is Moonlight on the Mountain. This fundraising dinner every September takes place at an area called China Wall. And it takes effort to get out there.

Felton: So it’s on a flat mesa area on this ridge right next to what’s called China Wall, which is a geological formation that’s pretty unique, a lot of just outcroppings. We’d light that up with spotlights, so as the sun goes down, it is all beautifully lit, and the visuals are really amazing. And of course some years, you get the moon, some years, it doesn’t always work out that way.

Tewes: That’s Jim Felton. Here’s Scott Hein again.

Hein: So the idea with Moonlight on the Mountain is: bring 500 of our closest friends up onto the mountain and have a white tablecloth sit-down dinner, sitting outside, not under tents or anything like that, and have an evening of, you know, learning about the organization and making contributions and bidding on artwork and experiences and things like that. So it’s completely unique, right? I don’t know of any other events like it in the Bay Area, where you bring that many people outside in the environment, sitting in front of the mountain.

Tewes: This is a beloved event. It draws volunteer support from many. For instance, John Gallagher helps set up for the event. The night before, he sleeps in his truck on the mountain. 

Gallagher: Once in a while, the cows will come around and stick their nose in my nose while I’m asleep, you know, in the bed of my truck.

[Soundbed- cow noise]

Gallagher: [laughs] And of course I hear the coyotes calling, which is always a delight. But you know, the wind comes up and the fog comes in or something like that, and it’s just nice and quiet and serene. 

Farrell: While some of these events bring in money, they all build community around Save Mount Diablo. Another way the organization does this is through educational efforts. If you don’t know about the land, you can’t love it enough to preserve it. Here’s executive director Ted Clement talking about the program on Mangini Ranch Educational Preserve, where community groups and schools can explore the land.

Ted Clement: I started to hear more and more from teachers that were doing our Conservation Collaboration Agreement Program that it was powerful for the students. And they really liked that students were out on our properties having these intimate experiences in nature and there was no one else there, not like a state park with lots of outsiders and other people wandering around. The teachers said it just felt very safe and intimate. And we want to make it as easy as possible and as affordable as possible for all these different groups of people to get out there and have a really special, intimate experience in nature. It’s their property for the day.

[Theme music]

Tewes: ACT 3: How are artists activists, and how do they help support Save Mount Diablo?

[Soundbed- river flowing]

Tewes: Mount Diablo is a beautiful place, with its sprawling vistas and rolling hills, where grasslands give way to wooded areas. It’s been a source of inspiration over the years for many artists. And Save Mount Diablo has been lucky to attract a community of these artists, like Shirley Nootbaar, Scott Hein, Stephen Joseph, and Bob Walker, who care about the mountain enough to capture it in their paintings and photographs. 

[Soundbed- camera clicking]

Tewes: These pieces illustrate the beauty of the range, and why it’s worth preserving. 

Farrell: Shirley Nootbaar, who lives in Walnut Creek, started painting the mountain in the 1970s. She sees the landscape through an artist’s eyes.

Nootbaar: The trees are a rich green and right now the grasses are golden and the sky is blue, I mean those colors, green, kind of a raw umber or raw sienna kind of color, and the beautiful blue of the sky. So as far as the colors of painting the mountain, it kind of depends on what your mood or your idea at the time is, and it changes all the time. 

Tewes: Shirley taught watercolor classes and brought her students to the mountain to paint what they saw. She also got involved with the Mount Diablo Interpretive Association. 

Nootbaar: In 1983, I think it was, they were able to open up the museum at the top of the mountain after it was closed for a number of years. We formed an art committee through the Mount Diablo Interpretive Association, and the art committee created these various shows, probably four times a year, and hung work of the various people that would submit work, and it was different themes of either a particular area or maybe it was a high school group or whatever; could be photography, as well, of course. Yeah, I thought it was very successful. 

Farrell: Photographs are also an important part of Save Mount Diablo’s advocacy. Scott Hein is a nature photographer and takes photos for the organization. Seth Adams even sends him out on assignment to photograph land around the mountain.

[Soundbed- more camera clicking]

Hein: Not all the lands we protect are easily accessible, and not every person has the time or the ability to get out on the land, and so photographs are the next best thing. They’re the way that we can communicate that beauty to people who can’t experience it in person, and conservation photography has been a critical tool going almost all the way back to the beginning of land conservation.

Tewes: Scott’s work has many admirers, like Shirley. 

Nootbaar: Scott Hein in the Save Mount Diablo organization does a beautiful job with photographs. 

Farrell: Before Scott was Bob Walker. Remember him from episode one? 

Hein: Bob Walker was involved with the organization and doing nature photography and conservation photography from 1982 to 1992, when he passed away. He was a real environmental advocate, who was also a fantastic photographer. He was just relentless in photographing, and taking people out there to hike and learn about it. 

Jeanne Thomas: His photography told a story. And the mountain, you looked down and could see development coming up and say, “Oh, if it weren’t for the park, the development wouldn’t stop.” 

Tewes: That’s longtime volunteer and donor Jeanne Thomas. She also loves to take photographs on the mountain, including of local wildflowers. There’s a strong connection between Mount Diablo and these artists. Here’s Shirley Nootbaar again, talking about what the land has meant to her. 

[Soundbed- bird and animal noises]

Nootbaar: I love where I live, I love to hear the birds, and I love the animals, and when I go up into the park, I’m always aware of that. I’m not a botanist, I’m not a biologist, I’m not a zoologist, I’m not a geologist, but I do appreciate all of those things. It’s much my therapy and my love.

[Theme music]

Farrell: ACT 4: How does Save Mount Diablo sustain partnerships to conserve land? 

Farrell: From the beginning, Save Mount Diablo has been an organization that’s worked collaboratively with outside partners. This has become an even more important part of its model. The organization works with the California State Park system, as Mount Diablo is a state park. It also collaborates with the East Bay Regional Park District and the East Contra Costa Habitat Conservancy to accomplish its goals. 

Tewes: In 1988, Save Mount Diablo original member Bob Doyle started working for the East Bay Regional Park District. Though he was working for the Park District, which was founded in 1934, he never forgot about his roots with Save Mount Diablo. Bob and Seth Adams worked together to pass a local bond measure that would provide funding to both entities. Here’s Bob discussing the impact of that measure and the longevity of that relationship. 

Bob Doyle: As the state got less and less money for expanding the state park system, the Park District was getting more. In 1988 was the big change, and Bob Walker and along with Seth and everybody else, really worked to pass the first bond measure in the history of the Park District, and I co-wrote it and wrote the acquisition section. And you don’t invent it, you create it with people who are going to fight for it. And so I made sure that there were money for those regional parks surrounding Mount Diablo and for new ones. And I think we need every environmental group, every land trust to be walking in the same direction to get more money not just for their cause, but for everybody’s cause, which is called saving this planet.

[Soundbed- nature and animal noises]

Farrell: Another of Save Mount Diablo’s significant partners is the East Contra Costa County Habitat Conservancy. The Conservancy was formed in 2007 and grew out of the Habitat Conservation Plan, or the HCP. Planning for the HCP began in the late 1990s. It was written as a way to satisfy the federal Endangered Species Act, with a lot of help from John Kopchik, director of conservation and development for Contra Costa County. 

Tewes: The nuanced goals of the HCP are to protect open space, enhance over 30,000 acres of habitats and natural systems, and to streamline wetland and regulatory compliance. The Conservancy was formed to help make these goals a reality. The way it accomplishes these goals is by buying, restoring, and protecting large parcels of land in East Contra Costa County that are home to hotspots for biodiversity. It issues permits for the land it owns and reinvests the money in buying even more land to protect. Often, the Conservancy will buy land in the Diablo Range and work with Save Mount Diablo to manage and preserve it. 

Farrell: Abby Fateman, who is now the executive director of the Conservancy, works closely with Save Mount Diablo. She was hired by John Kopchik in 2002 to help with the next steps of writing the HCP and forming the Conservancy. Here she is talking about how instrumental John Kopchik was in forming those partnerships. 

Abby Fateman: I think one of the reasons why the HCP worked or was adopted was really because he was able to build trust with all these different groups. He had relationships with the private landowners, with the developers, with Save Mount Diablo and other groups, and they were genuine.

Tewes: One of the ways that Save Mount Diablo and the Conservancy work together is by looking at maps and assessing which parcels of land are most critical to preserve. They start small and build from that foundation. 

Fateman: We like to bite things off in smaller pieces and understand them and work on them and then that’s an achievable goal. And then when that’s sort of handled, then we can expand our understanding of our goals. And “Save Mount Diablo” as a slogan was something that people could relate to. They could see the mountain, they could see development, they could see people trying to develop on the mountain, and they could rally around that. 

Farrell: The partnership between Save Mount Diablo, the East Bay Regional Park District, and the Conservancy is crucial. All three entities bring different strengths to the table to accomplish a common goal.

Fateman: Properties become available once a generation, and if somebody wants to sell it to you, if you have a willing seller or you’re able to compete for it, then you should go for it. Save Mount Diablo plays a huge role in actually executing on those things, making land acquisition happen, as does the East Bay Regional Park District. And they move very differently. You know, Save Mount Diablo is a nonprofit organization that can move very quickly and they’re much more nimble than my agency or East Bay Regional Park District. We might have more money available in the longer term, but we can’t show up at a land auction and bid on something. We can’t, there’s no way that that could happen, but Save Mount Diablo can.

Tewes: These strengths benefit all three partners, though sometimes with differing points of view.

Fateman: Save Mount Diablo fights certain development projects that they think are bad, and just because we have an HCP and just because they are our stakeholder doesn’t mean that they don’t fight those. We still provide permits for projects that they don’t agree with, and that’s okay, they don’t give that up, there are people fighting that fight. What we’re saying is we’re removing this one place, which is in compliance with the Endangered Species Act and how people mitigate for that from that battle. 

Farrell: Here’s Bob Doyle again, talking about it from the Park District’s perspective.

Doyle: Even though I was in charge of the Land Acquisition Program for the District, and it had money at that time, there were things that I just couldn’t do as the manager or the public agency side. Save Mount Diablo and Greenbelt Alliance and People for Open Space were all doing those things. The landowners always accused us of a grand conspiracy, and to some degree, there was an effort to work together, absolutely, to preserve as much property as possible. 

[Soundbed- nature noises]

Tewes: The partnership between these three entities benefit the cause of land conservation in Contra Costa County. 

Doyle: You can’t do these things, no matter how great the effort is and the talent is in an institution, without activism and public support. 

[Soundbed- nature noises]

Fateman: We have a successful, active, engaged nonprofit like Save Mount Diablo that is well funded and positioned; and we have this larger, regional agency, East Bay Regional Park District; and then the Habitat Conservancy. And I think we have managed to be able to work together in a way where we really thrive on each other’s strengths. You know, we don’t coordinate on every single action or movement we make, but we know when we can tap each other’s superpower and use it, and I think that separates us from other regions, it really does. And that’s why we see so much conservation happening in Contra Costa County versus other regions is that we sort of have it dialed in. It’s not perfect, but it’s way better than not having each other to work with. 

Doyle: That collaboration is the only way that we can take on such a difficult, difficult task politically and economically of climate change.

Fateman: We haven’t finished that goal of saving the mountain, but gosh, we’re so much closer than we were fifty years ago when all this started. It’s kind of amazing. 

Tewes: Save Mount Diablo also appreciates these relationships. Here’s executive director Ted Clement thinking about the importance of working in teams, even within the organization. 

Clement: Ultimately, good land conservation is good teamwork, and it’s only going to last long term if it is about a team, and a strong team that can carry the work on going forward. 

Farrell: Join us next time as we learn about the future of Save Mount Diablo.

[Theme music]

Farrell: Thanks for listening to “Fifty Years of Save Mount Diablo” and The Berkeley Remix, a podcast from the Oral History Center of The Bancroft Library at the University of California, Berkeley. Founded in 1953, the Center records and preserves the history of California, the nation, and our interconnected world. This episode was produced by Shanna Farrell and Amanda Tewes. 

Tewes: This episode features interviews from our Save Mount Diablo Oral History Project and includes clips from: Seth Adams, Bob Doyle, Ted Clement, Abby Fateman, Jim Felton, John Gallagher, Scott Hein, John Kiefer, Shirley Nootbaar, Malcolm Sproul, and Jeanne Thomas. A special thanks to Save Mount Diablo for supporting this project. Thank you to Andrew Deakin and Anjali George for production assistance. To learn more about these interviews, visit our website listed in the show notes. Thanks for listening and join us next time!

 


The Berkeley Remix Season 7, Episode 1: “Save Mount Diablo’s Past”

episode 1 photo
Mary Bowerman Trail. Photograph courtesy of Scott Hein. For more information about this image, visit Hein Natural History Photography.

In Episode 1, we explore Save Mount Diablo’s past. From its origins in the environmental movement to its successful political activism to its incorporation as a nonprofit, Save Mount Diablo built a solid foundation for fifty years of land conservation. This episode asks: why save Mount Diablo? What did it take to save Mount Diablo? What sustained Save Mount Diablo?

In season 7 of The Berkeley Remix, a podcast of the Oral History Center at UC Berkeley, we head to Mount Diablo in Contra Costa County. In the three-part series, “Fifty Years of Save Mount Diablo,” we look at land conservation in the East Bay through the lens of Save Mount Diablo, a local grassroots organization. It’s been doing this work since December 1971—that’s fifty years. This season focuses on the organization’s past, present, and future. Join us as we celebrate this anniversary and the impact that Save Mount Diablo has had on land conservation in the Bay Area and beyond.

This season features interview clips from the Save Mount Diablo Oral History Project. A special thanks to Save Mount Diablo for supporting this project!

 

LISTEN TO EPISODE 1 ON SOUNDCLOUD:

PODCAST SHOW NOTES:

This episode features interviews from our Save Mount Diablo Oral History Project and includes clips from: Seth Adams, Ted Clement, Bob Doyle, Scott Hein, Egon Pedersen, and Malcolm Sproul. To learn more about these interviews, visit the Oral History Center’s website.

This episode was produced by Shanna Farrell and Amanda Tewes, and edited by Shanna Farrell. Thanks to Andrew Deakin and Anjali George for production assistance. 

Original music by Paul Burnett.

Album image North Peak from Clayton Ranch. Episode 1 image Mary Bowerman Trail. All photographs courtesy of Scott Hein. For more information about these images, visit Hein Natural History Photography.

 

PODCAST TRANSCRIPT:

Amanda Tewes: EPISODE 1: Save Mount Diablo’s Past

[Theme music]

Shanna Farrell: Welcome to The Berkeley Remix, a podcast from the Oral History Center at the University of California, Berkeley. You’re listening to our seventh season, “Fifty Years of Save Mount Diablo.”

Farrell: I’m Shanna Farrell. 

Tewes: And I’m Amanda Tewes. We’re interviewers at the Center and the leads for the Save Mount Diablo Oral History Project.

Tewes: This season we’re headed east of San Francisco to Mount Diablo in Contra Costa County. In this three-part mini-series, we look at land conservation through the lens of Save Mount Diablo, a local grassroots organization. 

Farrell: It’s been doing this work since December 1971—that’s fifty years. This season focuses on the organization’s past, present, and future. Join us as we celebrate this anniversary and the impact that Save Mount Diablo has had on land conservation in the Bay Area and beyond.

Farrell: In this episode, we explore Save Mount Diablo’s past.

Farrell: ACT 1: Why Save Mount Diablo?

[Soundbed- bird noises]

Tewes: Mount Diablo looms large in the landscape of the East Bay. It’s vast, with an elevation of  3,849 feet. It’s home to coyotes, bobcats, black-tailed deer, gray foxes, and peregrine falcons who live among bright, colorful flora like manzanita trees and fairy-lantern flowers. Snow blankets the mountaintop in the winter. Mount Diablo covers 20,000 acres, which make up a California State Park. It is surrounded by 90,000 acres of protected land, where Alameda whipsnakes and red-legged frogs and California poppies scatter. It’s located in Contra Costa County in The East Bay, which is about forty miles east of San Francisco.

[Soundbed- traffic noises]

Farrell: Mount Diablo almost didn’t look this way. In fact, here’s Malcolm Sproul describing the surrounding area in the mid century:

Malcolm Sproul:  It was exploding. I mean, this was a period of very rapid residential development, freeways being built. I mean, I remember as a kid going out to Walnut Creek, and a two-lane road to go out through Lafayette and Orinda, for example. 

Farrell: Population in the East Bay boomed during WWII, attracting people with wartime jobs. While not everyone stayed when the war ended, those who did were joined by family members. In fact, from 1950 to 1970, the population of the Bay Area grew from 2.6 million to 4.6 million. That’s a 173 percent increase. This meant that housing and infrastructure had to keep up. 

[Soundbed- traffic noises]

Farrell: In the 1950s, the region built highways and freeways, and began construction on BART, the Bay Area’s metro commuter system, to take East Bay residents to their jobs in San Francisco. 

Sproul: The sixties and the seventies, in particular, saw a tremendous amount of this growth. Just conversions of thousands and thousands of acres of land.

Tewes: This could have meant that the East Bay sacrificed open space to development. But this didn’t happen, and we can thank conservation activists for that.

Farrell: As a response to these pressures, a group of six people got together to take action. Save Mount Diablo held its first meeting on December 7, 1971 at Heather Farms Garden Center in Walnut Creek, California. Their goals were simple: save the land, support the state park, and prevent further development in the East Bay. 

Egon Pedersen: There was just one day my wife said, “Hey, I see here in the paper there’s a, there’s a group called Save Mount Diablo. They want to save the mountain.” And I said, “No, how could that be?” Whenever we drove into Diablo, down on the stone poles at the road it said, “Mount Diablo State Park.” 

[Soundbed- birds]

Tewes: That was Egon Pedersen. A Danish immigrant who fell in love with the natural beauty of his adoptive home in the East Bay, Egon served as Save Mount Diablo’s first vice president, and then as president from 1974 to 1977. And Egon is right. The existence of the state park was definitely a challenge in conserving Mount Diablo lands. At that first meeting on December seventh, the group addressed this. Here’s how Bob Doyle, one of those first six activists, remembers this:

Bob Doyle: And I really thought that was a hurdle because most people look at it and go, “Look, there’s no threat there, it’s all state park.” From the very beginning, the discussions at the formal meetings was really focused on these discussions of, you know, what do we do, what’s this, what’s this property, there’s no money, how do we get some money? So it was very, very clear that it was to be 100 percent focused on expanding the state park. It was really focused on the fact that Mount Diablo State Park had not been receiving its fair share, as we looked at it, of statewide money. 

Farrell: But Mary Bowerman and Arthur Bonwell, the two co-founders of Save Mount Diablo, were ready to take on this challenge. Mary was a botanist and wrote her dissertation on the flora of the mountain. Art was active in both the Contra Costa Park Council and the Sierra Club, where his involvement with Mount Diablo started. Here’s Bob again, talking about his first impressions of Mary.

Doyle: I remember being very nervous of meeting this prestigious PhD and pioneer botanist from Mount Diablo. Well, she had a British accent. She was very quiet, and she had these eyes that would penetrate you, and just very curious and very, I would say, cautious in her conversations. 

Tewes: Bob also worked closely with Art Bonwell. They met at the first meeting of Save Mount Diablo. 

Doyle: Art was, you know, an active bicyclist, Diablo Wheelman, and was an engineer by trade, by vocation, and just very interesting, probing, strong, asking questions.

[Soundbed- noises of protest]

Farrell: The early 1970s was a moment of activism in politics, social justice, and inspired a burgeoning environmental movement. Young people played important roles in all of this.

Doyle: We’re talking about Vietnam War, we’re talking about Nixon, we’re talking about assassinations of presidents. It was very tumultuous. 

Tewes: There were a lot of grassroots environmental organizations popping up all over the country, many of which of were in the Bay Area. Think Save the Bay, Save the Redwoods League, Sierra Club, and more. This moment also saw the publishing of foundational books, like Silent Spring by Rachel Carson, A Sand County Almanc by Aldo Leopold, and Population Bomb by Paul Erhlich. 

Farrell: This, on top of major environmental disasters like the Cuyahoga River repeatedly catching on fire and the Santa Barbara oil spill—both in 1969—all set the stage for a strong environmental movement in California and beyond.

[Soundbed- noises of protest]

Doyle: It was just a very heady time in the late sixties and early seventies. The first Earth Day happened, it was the environmental movement, so I think a lot of young people were looking for something positive to do, and you couldn’t be more positive than to try to save the earth. And because of the guidance of these other people, we really focused on the local things. 

Tewes: Mostly, though, it was people from the area who cared about the fate of the mountain. 

Doyle: It was really focused on our immediate area. Well, if you look at the early membership, the majority was from Concord, of the members. Peg Kovar, that was Walnut Creek, and Egon Pedersen was Danville. But most of them were from the area, so we cared about our area and Mount Diablo being the center point of that. 

Farrell: The group had their work cut out for them. In 1971, the state park was confined to only the top of the mountain, just 6,788 acres of the summit. None of the low-elevation trails that exist today were around then. Also, none of the city or regional open spaces had been created yet, but the threat of real estate development was closing in on the mountain.

[Theme music]

Tewes: ACT 2: What did it take to save Mount Diablo?

Tewes: It took a mixture of youthful energy and experienced activists, a reliance on political goodwill, and money. 

[Soundbed- cash register ]

Tewes: These things always require money. 

Pedersen: We were just trying to be a little, peaceful group getting money from contributions, buy a piece of land. 

Farrell: People had a strong desire to take action. In this vein, Egon wrote to Gov. Ronald Reagan—yes, that one—to try to secure funding for the fledgling organization. 

Pedersen: Well, I just wrote to him that Mount Diablo was a very important recreational area, and I said if he could consider buying some land that I really, really, really would appreciate it. And lo and behold, a couple of months after, he actually allocated money for buying land around Mount Diablo. Yeah, he wrote me a nice letter and said he really appreciated I was telling him about how important it was to expand the land in such an area with such a big population, it was important to have a place for recreation that people could go and enjoy their life; also for the wildlife on the mountain, it needed more space so it could survive. 

Tewes: Bob Doyle remembers the contributions of East Bay representatives in Sacramento like John Nejedly and Daniel Boatwright.

Doyle: You know, it was all about Sacramento money, very little was raised by Save Mount Diablo in the early years, but it was really about getting bond measures on the ballot and getting them passed and getting the appropriations through the state budget. And we had champions in Sacramento to do that; Boatwright and Nejedly being the foremost at that time. 

Farrell: Save Mount Diablo needed this money to buy land and to expand the state park beyond those initial 7,000 acres. But state funds weren’t the only way to support the organization. In order to raise the money, Save Mount Diablo had to raise awareness of the organization’s mission to get people to donate to its cause. 

Doyle: So we really started trying to get articles in the paper about what’s threatened and how beautiful Mount Diablo is, and really started picking off environmental writers in the newspaper. 

Tewes: Not to mention, Save Mount Diablo had bumper stickers. Group members could drive around Contra Costa County with their cars as moving billboards for the organization. Even teenage Malcolm Sproul had one! Here’s Bob and Egon Pedersen again, talking about another mechanism for raising both money and awareness.

Doyle: One of the early things we did was there were a lot of walkathons and hike-a-thons. I guess that’d be comparable to GoFundMe now. That was the mechanism for people to raise money. 

Pedersen:  We made between 2 and $3,000 every time we had a walkathon, so at that time, that was pretty good.

[Soundbed – cash register]

Doyle: That really got more people and kids involved because they were doing the hike. 

Farrell: Indeed, one of the strengths of Save Mount Diablo was that it attracted people of all ages. This fostered intergenerational communication, with a younger crowd learning from their elders, and the older activists drawing inspiration from youth. People like Mary Bowerman had lessons to impart to the younger members. As to what Malcolm Sproul learned from Mary? 

Sproul: I think it’s focus. Mary had properties she knew to be important. She had a picture, a big picture. She had the vision of wanting to see it protected. She wasn’t a big political advocacy person, but she was big on wanting other people to buy the property. And if we could, if we had the money, to also protect property. So she was very, very much focused on people like the State acquiring land, on getting bonds passed and the money could be used for acquisition. She knew the land and she knew the things she felt needed to be protected. 

Tewes: Here’s Bob Doyle again.

Doyle: When you’re young and you have these kind of older wizards, it’s interesting because if you’d say anything, they’d say, “Are you sure, how do you know that?” I mean, it’s kind of the testing of facts to be careful. 

Tewes: Another generational difference in their approach to saving Mount Diablo had to do with their comfort in participating in the democratic process.

Doyle: Who wants to go to a meeting for three hours, four hours? And I think that generation of people was really used to sitting at a board meeting for four hours. Another very wonderful environmental activist was Jean Siri, who was an urban activist in west Contra Costa. But she would be famous for sitting at a board of supervisors meeting knitting the whole time, you know, hours and hours sitting there and then finally got up, and basically she probably yelled at the board of supervisors. She was very, very strong and wonderful. And people were willing to put in that time, and a lot of that time, you’re fidgeting.

[Soundbed – applause, gavel noise]

Farrell: This may have been a new strategy for Bob and his generation, but there was space for young people, too.

Doyle: The emphasis there, although most people in Save Mount Diablo were, you know, in their fifties and sixties at the time, they really wanted a voice for youth at the time and so they really encouraged me to speak. 

Tewes: By fostering the connection between different generations of activists, everyone felt like they had buy-in, everyone felt like they had a role in saving Mount Diablo. This made the group special and helped build a membership base. Members used this approach to reach the larger community—they went out and talked to people, meeting them where they were. As president, Egon Pedersen did just that. 

Pedersen: And I figured the only way I can do it [is] to offer something for them. I can’t just go and knock on doors and everything. I called all the libraries, for one thing, and asked if they’d like a talk on Mount Diablo. And of course, all the libraries wanted that. 

Farrell: Egon took a people-centered approach in understanding the cultural history of the mountain, so the community understood the significance of saving it. 

Pedersen: Then after that, it got to be a lot of word of mouth. There was always somebody that said, “Hey, can you come and talk in my school? Can you come and talk to my class? Can you come and talk to the garden society? Can you talk to the women’s club in Berkeley?” I loved to do that. So I thought it was a good way to spread the word.

Tewes: Another approach that supporters used to convince people of the value of the mountain was photographs. One such photographer was Bob Walker. Bob was well-known for taking beautiful pictures of the sweeping landscape of Mount Diablo and its surroundings. He would often show up to someone’s house unannounced and ask if he could walk on their property to take the photos. 

[Soundbed- camera shutter clicks] 

Tewes: He got to know a lot of people—and potential supporters—this way. Bob Doyle remembers the value of this to Save Mount Diablo.

[Soundbed- camera shutter clicks] 

Doyle: Bob had a knack of educating people with incredible enthusiasm without being confrontational. It was more of always promoting and educating the beauty of something through his pictures rather than being in a fight. That was Bob’s skill, he could really convince people. And he went around doing slideshows at libraries and schools and in chambers of commerce and all over to show the beauty of the parks we had and why these areas need to be preserved. 

[Theme music]

Farrell: ACT 3: What sustained Save Mount Diablo?

Scott Hein: When the organization was first founded, Art and Mary thought that their work would be done in five years. They had no intention of the organization being around in perpetuity. They figured they’d protect the lands around the mountain and be done with it, and they’d be able to go on to other pursuits. Now of course, that didn’t happen. [laughs] And it obviously wasn’t realistic. 

Farrell: That was Scott Hein. He and his wife, Claudia, are longtime supporters of Save Mount Diablo. Scott served as board president from 2013 to 2019, and as a conservation photographer for the organization. Scott remembered that despite what the founders thought, the organization was not able to accomplish all its goals in the first five years. In fact, it took much longer than that. 

Tewes: In order to create longevity and continue to work towards its mission to conserve lands, Save Mount Diablo members realized they needed to formalize their grassroots organization. They established a non-profit in 1980.

Doyle: To get more broader donations from people, we needed the legal status of donations and nonprofit status. There were some concerns about that, but we hired this incredible lawyer, Robert Jasperson, who was a longtime lawyer for Save the Redwoods League and was the Sierra Club lawyer. I knew him from Save the Redwoods League and so I asked him when he was in more private practice if he’d help, so he did the incorporation stuff for us and just said, “It’s just much better for your IRS designation and stuff to get the donations, and it’s a formality that we needed to do.” 

[Theme music]

Farrell: This set Save Mount Diablo up for the long term.

[Theme music]

Farrell: In 1988, Save Mount Diablo was 16 years old. And it was a big year for the group. It protected several parcels of land on the mountain, including Castle Rock and the Boy Scout Camp Force in Lower Rock City. It helped pass a couple of critical measures, like the State Park Bond and Measure AA, which provided $225 million to the East Bay Regional Park District, one of Save Mount Diablo’s allies, which was also dedicated to preserving open space. It also grew its network from 400 supporters to 1,500. But yet, there was still more work to do.

Tewes: Up until that year, the organization was entirely run by volunteers. Though there was a core group of volunteers who had been faithfully active for more than a decade, others would come and go. Save Mount Diablo knew it needed to hire someone to keep working towards its goal of expanding the state park and protecting the surrounding lands. Here’s Bob Doyle talking about the events that led up to hiring the organization’s first staff member. 

Doyle: I had gotten a grant and we hired a college student out of St. Mary’s College to do a nonprofit organizational study for what Save Mount Diablo should do and what the options were. John Steere did the study, saying, you know, “If we really want to do x, y, and z, you need to hire somebody, and here are your opportunities to do that.” So that was the step to say, “Okay, we could hire somebody part time.” 

Farrell: The first person that Save Mount Diablo hired was Seth Adams, a young environmentalist who had moved to the Bay Area a few years earlier from the East Coast. This was also in 1988.

Doyle: We interviewed a bunch of people, and we weren’t paying much. And Seth came out as the most committed and articulate. He got the job and has continued to do that. He had the courage and the knowledge to get through stuff that was really difficult. There was just so much development being proposed, and he got very good. We did some initiatives and referendums because that’s what we had to do at the time.

Tewes: Hiring Seth gave Save Mount Diablo the ability to keep going. 

Seth Adams: When I was hired at Save Mount Diablo, I didn’t try to just focus on getting two things done. I threw fifty things up in the air and wanted to work on all fifty. [laughs] That’s sort of the structure of an entire organization, which is what I helped create, in terms of going from all volunteer to professional. It turns out that starting things, for me, I think is the most important thing, and scaling up just happened through a lot of work through a lot of people, but if you get things rolling, they take on a life of their own.

Tewes: After Seth was hired, the volunteer base only grew larger. Save Mount Diablo was even able to add more staff in following years. Together, they were able to accomplish a lot. In 1989, the organization acquired the 631-acre Morgan Ranch, protected 330 acres of open space on Crystyl Ranch and a portion of Round Valley, and fought three Contra Costa landfill proposals that would have encroached on the area that they were trying to save. From 1991 to 1993, they stopped development at Chaparral Spring and Clayton Ranch. And from 1993 to 2004, they expanded Lime Ridge Open Space, Round Valley, Riggs Canyon, a part of Black Diamond Mines, and Cowell Ranch.

Farrell: By 2007, Save Mount Diablo had expanded the state park to 20,000 acres. Now, the park encompassed the entirety of Mount Diablo. The founders’ original mission had finally come to fruition. What’s more, around the mountain, the group protected 90,000 acres of land, and counting. Here’s Scott Hein again talking about these accomplishments. 

Hein: When we were founded in 1971, there were just under 6,000 acres of protected parkland in our area of interest, and well over 110,000 acres today. That’s success, by any way you measure it. 

[Soundbed- animal noises]

Tewes: Saving Mount Diablo has truly been a team effort. 

Hein: Save Mount Diablo, even now, but even more so back then, has been an organization that really punches above its weight, so to speak. We accomplished far more than an organization our size should, and that’s because of the hard-working staff, but also the board members and other volunteers that made it happen. 

Farrell: This effort to save the mountain is emblematic of a time and a place. It’s part of the Bay Area’s DNA. Save Mount Diablo could only have grown out of this burgeoning environmental movement when there were a lot of eager activists in the Bay Area. And in the early seventies, there was still time to save Mount Diablo. Here’s Ted Clement, the organization’s current executive director. 

Ted Clement: The San Francisco Bay Area is known for advocacy. And Save Mount Diablo is a leader in using advocacy so effectively to help with land conservation, and that’s a proud part of our history.

[Theme music]

Tewes: Join us next time as we learn about Save Mount Diablo’s current work.

Farrell: Thanks for listening to “Fifty Years of Save Mount Diablo” and The Berkeley Remix, a podcast from the Oral History Center of The Bancroft Library at the University of California, Berkeley. Founded in 1953, the Center records and preserves the history of California, the nation, and our interconnected world. This episode was produced by Shanna Farrell and Amanda Tewes. 

Tewes: This episode features interviews from our Save Mount Diablo Oral History Project and includes clips from: Seth Adams, Ted Clement, Bob Doyle, Scott Hein, Egon Pedersen, and Malcolm Sproul. A special thanks to Save Mount Diablo for supporting this project. Thanks to Andrew Deakin and Anjali George for production assistance. To learn more about these interviews, visit our website listed in the show notes. Thanks for listening, and join us next time!

 


The Oral History Center Presents The Berkeley Remix Season 7: “Fifty Years of Save Mount Diablo”

album photo
North Peak from Clayton Ranch. Photograph courtesy of Scott Hein. For more information about this image, visit Hein Natural History Photography.

Set in sprawling Contra Costa County, forty miles east of San Francisco, the “Fifty Years of Save Mount Diablo” podcast season celebrates fifty years of environmental activism and land conservation around Mount Diablo through the consequential work of a local grassroots organization—Save Mount Diablo.

In season 7 of The Berkeley Remix, a podcast of the Oral History Center at UC Berkeley, we head to Mount Diablo in Contra Costa County. In the three-part series, “Fifty Years of Save Mount Diablo,” we look at land conservation in the East Bay through the lens of Save Mount Diablo, a local grassroots organization. It’s been doing this work since December 1971—that’s fifty years. This season focuses on the organization’s past, present, and future. Join us as we celebrate this anniversary and the impact that Save Mount Diablo has had on land conservation in the Bay Area and beyond.

This season features interview clips from the Save Mount Diablo Oral History Project.

A special thanks to Save Mount Diablo for supporting this project. 

Episode 1: “Save Mount Diablo’s Past.” In this episode, we explore Save Mount Diablo’s past. From its origins in the environmental movement to its successful political activism to its incorporation as a nonprofit, Save Mount Diablo built a solid foundation for fifty years of land conservation. This episode asks: why save Mount Diablo? What did it take to save Mount Diablo? What sustained Save Mount Diablo?

This episode features interviews from our Save Mount Diablo Oral History Project and includes clips from: Seth Adams, Ted Clement, Bob Doyle, Scott Hein, Egon Pedersen, and Malcolm Sproul. To learn more about these interviews, visit the Oral History Center’s website.

Episode 2: “Save Mount Diablo’s Present.” In this episode, we explore Save Mount Diablo’s present. From supporting ballot measures and fundraising efforts to cultivating relationships with nature enthusiasts and artists to collaborating with outside partners, Save Mount Diablo continues to “punch above its weight.” This episode asks: now that Save Mount Diablo has conserved the land, how does it take care of it? How does Save Mount Diablo continue to build a community?  How are artists activists, and how do they help support Save Mount Diablo? How does Save Mount Diablo sustain partnerships to conserve land? 

This episode features interviews from our Save Mount Diablo Oral History Project and includes clips from: Seth Adams, Bob Doyle, Ted Clement, Abby Fateman, Jim Felton, John Gallagher, Scott Hein, John Kiefer, Shirley Nootbaar, Malcolm Sproul, and Jeanne Thomas. To learn more about these interviews, visit the Oral History Center’s website.

Episode 3: “Save Mount Diablo’s Future.” In this episode, we explore Save Mount Diablo’s future. From addressing the challenges of COVID-19 to fundraising efforts to protecting land and biodiversity in the entire Diablo Range to mitigating the impacts of climate change to expanding membership and partnerships, Save Mount Diablo still has a lot of good work ahead. This episode asks: what challenges does Save Mount Diablo face today? What can Save Mount Diablo do about climate change? What does the future of Save Mount Diablo look like?

This episode features interviews from our Save Mount Diablo Oral History Project and includes clips from: Seth Adams, Burt Bassler, Ted Clement, Bob Doyle, Abby Fateman, Jim Felton, John Gallagher, Scott Hein, and Egon Pedersen. To learn more about these interviews, visit the Oral History Center’s website.




Changing My Perspective: Save Mount Diablo and the Study of Oral History

Andrew Deakin is a sophomore at UC Berkeley majoring in political science. He enjoys backpacking, reading, and tending to his vegetable garden. He was an Undergraduate Research Apprentice Program intern with the Oral History Center in spring 2022, during which time he worked on a podcast for the Save Mount Diablo Oral History Project.

Andrew
Andrew Deakin, OHC URAP intern

Last fall, combing through undergraduate research positions, a post caught my eye. The Oral History Center was looking for undergraduates to work on a podcast documenting the history of the conservation organization Save Mount Diablo. Finally! I was astounded that a research opportunity could indulge so many of my interests: journalism, history, podcasts, public policy, and, of course, my love for the outdoors. After reading the project description, I knew I would apply. Funnily enough, it wasn’t until I had my interview for the position that I learned exactly what oral history is. Since working on this project, I’ve developed an appreciation for a discipline that, frankly, I didn’t even know existed until recently. I found oral history to be an exciting, unadulterated way to engage with the past. Instead of reading from a dry, unappealing textbook, I learned to experience history through the recorded lives of individual people. Although one person’s perspective doesn’t always offer a complete historical picture, it’s invigorating to witness lived history through the personal experience, and sometimes life story, of another person.

One interview in the Save Mount Diablo Oral History Project that I made a deep personal connection with was with long-time supporter of Save Mount Diablo, John Kiefer. Like most of the interviews I reviewed, John’s began with his childhood. John was born in 1934 in Menlo Park. He was raised in a rural environment. For John, Menlo Park was “Pure, pure country. Try to grasp a vision of not very many homes, and most of the homes that were there were built in the late 1800s. There were some newer ones that had been built in the thirties and forties and fifties—that was new.” Maybe I have a romantic view of a rural childhood, but I couldn’t help but envy this aspect of John’s upbringing. I grew up in suburban Orange County, California. Try to grasp a vision of many identical homes, most built in the last 30 years, that are spread evenly like butter over what once must have been pristine Southern California chaparral.

Later in John’s interview, he put my experience into words. John said, “The average person, unique and marvelous, [isn’t] connected to nature.” John calls this modern experience of feeling disconnected with nature “Nature Deficit Disorder,” which he thinks “is a serious problem among our youth.” I’m thankful that as I grew up, I was a member of my local Boy Scout troop where I garnered my love for the outdoors. We often went camping in Caspers Regional Park, and I had the chance to spend time camping and backpacking in the Anza-Borrego Desert, Zion National Park in Utah, and Catalina Island. These experiences were especially transformative for me, and I fostered some of my strongest friendships while in the outdoors. John’s interview gave me a historical perspective to realize that the way I and many people of my generation are raised is novel, and perhaps not healthy either. John does amazing work combatting this issue, and I found his tenacity to get youth involved in the outdoors inspiring.

After a stint in the military, John decided he wanted to travel. For John, his decision was simple. He remarks, “I had a yearning to travel, and so I had gone to school with a few good friends from Central and South America, and I said, ‘Well, that’s the place for me.’” John’s retelling of his early adulthood was informative of my own experience. I, too, yearned to travel and, much like John, set my eyes on a foreign country somewhat arbitrarily and decided I would spend this summer there. I’ve been taking French courses and enrolled in the French Department’s summer abroad program in Paris. It was heartwarming to hear John recollect so aptly what the archetype of young adulthood is. John reminisces, “So what was that period of my life about? Well, it was, in fact, like the fable…where one leaves home with a bag of clothes…in search of the holy grail, which simply means…to start to experience who you are beyond your family.” John’s retelling of his young adulthood relieved some doubts I had about treating this period of my life so whimsically. John’s interview taught me it’s okay to take risks and to find myself while I’m still young. John’s existentialist philosophy really stuck with me, and I thank him and the process of oral history for leaving me with that. In the end, John applied his love of nature to his work with Save Mount Diablo. I hope that, given John’s experience, I will be able to apply my own love of the outdoors in my future work.

I’m honored to have partaken in the production of the Save Mount Diablo podcast for its fiftieth anniversary. It’s a historical practice I never considered, and I’m left with new tools to better understand history going forward. It was refreshing to do work on a tangible product, something that has real value and will be consumed by a wider audience. Learning about the lives of all the wonderful people who work for Save Mount Diablo gave me both a historical framework to understand the land conservation in the East Bay and the personal wisdom from these peoples’ life stories. This project informed me about the process of podcast production and storytelling, something I thought I might enjoy, but never had the chance to pursue. Although John’s interview impacted me the most, we did not use much of his material for the podcast. Deciding which quotes neatly weaved into the narrative we were telling taught me how to tell a compelling story and when to cut content when necessary. Now, as the semester is ending, I understand the processes, some difficult and some exhilarating, but all satisfying, to produce this kind of media. It has given me the experience to determine where I might go from here and if I have a future working in the media. I thank the Oral History Center and my URAP mentors, Shanna Farrell and Amanda Tewes, for this fulfilling and incredible opportunity, and I hope this research opportunity continues for future undergraduates to discover the joys of oral history.

Find the interview mentioned here and all our oral histories from the search feature on our home page. You can search by name, key word, and several other criteria.


Growth and (Re)connection: My Experience with the Save Mount Diablo Oral History Project

Anjali George is a junior at UC Berkeley majoring in Sociology. She enjoys reading, dancing and being in nature. She was an Undergraduate Research Apprentice Program intern with the Oral History Center in spring 2022, during which time she worked on a podcast for the Save Mount Diablo Oral History Project.

Anjali
Anjali George, OHC URAP intern

When I joined the Save Mount Diablo Oral History Project offered through The Oral History Center’s Berkeley Remix podcast, I really did not have any idea what I was doing—I had no experience in oral history, very little knowledge of Save Mount Diablo and no understanding of podcasts beyond the fact that I enjoy listening to them. Yet, I knew immediately that this was something I deeply wanted to do. Despite my lack of experience, I have always been fascinated by the practice of oral history and the importance of documenting and sharing history in a way that is accessible to the public. From what little I knew of Save Mount Diablo at the time (a land trust and conservation organization in the East Bay), I felt drawn to its mission and values, and I knew I wanted to be part of this effort to celebrate and preserve its history through the podcast.

 As I worked through the Save Mount Diablo interviews that had been compiled for this oral history project, I learned so much more about the organization and environmental conservation in general, as well as about myself and my own relationship with the environment. I think what I initially found compelling about the organization was its focus on fostering education and community in order to sustain its more physical goals, like fundraising and land conservation. Ted Clement, who has been Save Mount Diablo’s executive director since 2015, had so many insightful thoughts and experiences that he shared in his interview. Hearing him speak about how the climate crisis, at its core, is “a materialization of our very poor relationship with nature,” very clearly put the organization’s education branch into perspective. Ted explained that the widespread disconnect between people and nature calls for an entire cultural realignment, which is where education comes into play. After stepping into his role in the organization, Ted immediately prioritized education as a primary goal, so that the broader community can start to transform its cultural values and develop a healthier, more meaningful relationship with nature. He spoke of earth-centered cultures, in which nature is considered sacred, placed “at the center of the value system.” Listening to Ted’s interview, it became clear that Save Mount Diablo is more than just a land trust and conservation organization—its efforts to spread awareness and educate the public, coupled with its desire to connect people to nature and to one another, make its work so much more impactful in creating sustainable change.

 Even with my lack of oral history experience prior to this project, I have always found it so crucial to understand history in general, not only to learn from the past, but also to preserve it. And in that sense, I have a deep admiration for the practice of oral history and the way it preserves and passes along different histories, especially regarding topics and perspectives that often get overshadowed or overlooked. Working with Ted’s interview—as well as all of the other interviews that had been conducted—really reinforced the importance of oral history for me, in the sense that hearing the history from those who actually experienced it adds so much more depth and understanding to the story. On the more technical side, I hadn’t previously understood the complexities of creating a podcast—or more broadly, even taking primary sources and turning them into a developed, cohesive story. By listening to the interviews and reading through the transcripts, I quickly began to recognize what pieces of information were important to get across to the audience. From there, I learned how to develop a narrative that conveys the relevant information while also speaking to the audience and making them care about the story. Even the thought process that goes into crafting a compelling story—drawing on charismatic speakers, finding quotes that are both significant to the story and also entertaining to hear, summarizing information that might be too dense or nuanced for an audience to bother sitting through—there are so many small details to take into consideration to be able to turn those initial interviews into a finished product. 

I learned so much more than I could have expected from working on this project—about working with primary sources and creating a story, about environmental conservation, about myself and how I want to move through this world—and I’ll continue to carry this experience with me and apply it in other aspects of my life and my learning. I’ve learned how to look at any given information and pull out the important themes, how to string different stories together to paint a broader picture, how to think about what appeals to an audience and how to make them care. Even outside of a storytelling framework, these skills easily transfer over to different parts of my life, from critically analyzing academic content to carrying conversations in my daily life. Moreso, hearing Save Mount Diablo’s history and accomplishments, even hearing how its relationship with nature and conservation efforts has changed over the years, has genuinely inspired me to rethink my own relationship with nature and what I can do in my own life to reconnect with the natural world around me. In this tumultuous time, with the pandemic and the increasing severity of the climate crisis, I think it is very easy for people to feel hopeless or to feel like the damage done is irreversible. However, I believe documenting Save Mount Diablo’s history and its accomplishments is an important reminder that there are people on the ground putting in the effort, doing the work that needs to be done, creating change and making a real impact on the climate crisis. I think this podcast can be not only a celebration of Save Mount Diablo’s work, but also a source of hope and motivation for the listening audience to persevere and to keep doing our part—no matter how big or small—and I am beyond grateful for the opportunity to have taken part in this project.

Find the interview mentioned here and all our oral histories from the search feature on our home page. You can search by name, key word, and several other criteria.


“‘Rice All the Time?’: Chinese Americans in the Bay Area in the Early 20th Century”

Miranda Jiang is an Undergraduate Research Apprentice at the Oral History Center of The Bancroft Library at UC Berkeley. She is a UC Berkeley history major graduating in Spring 2022.

San Francisco Chinatown
“San Francisco,” by Dorothea Lange, 1961, courtesy of Oakland Museum of California.

The Bay Area is home to San Francisco Chinatown, the first Chinatown in the United States. By the 1900s, there were second- and third-generation Chinese Americans living here who had spent their entire lives in the US. Interviews in the Oral History Center illuminate the experiences of these Chinese Americans who grew up in the Bay Area, and not just in Chinatown. What were the daily lives like of Chinese American youths living in Berkeley, or Emeryville, in the 1920s, 30s, and 40s? This is “Rice All the Time?”, an oral history performance about their experiences, brought to you in an audio format and performed by five young Chinese Americans.

Audience feedback form 

This episode focuses on the experiences of one ethnic group. While we discuss Chinese American experiences with identity and discrimination, we recognize that this is just one part of a broad history of people of color in the United States. The murders of George Floyd and Breonna Taylor, and countless other Black people, have made it even more evident that systemic bigotry is far from being a relic of history. We hope that after listening, you will engage in further conversation about racism in our nation and the complex experiences of people of color who live in the United States.

“Rice All the Time?” features direct quotes from interviews with Royce Ong, Alfred Soo, Maggie Gee, Theodore B. Lee, Dorothy Eng, Thomas W. Chinn, Young Oy Bo Lee, and Doris Shoong Lee. They describe their experiences with racial discrimination, through schoolyard bullying and housing exclusion. Some describe Chinese food with fondness, some with disdain. You will hear about after-school Chinese classes and the presence, or lack of, a local Chinese community. 

This is a culmination of work I began in the fall of 2019 – I wrote a blog post about the process of creating the script. 

While creating this performance, I related to some of their experiences, and was also surprised to hear many of them. It’s made me reflect on my conception of Chinese American history and my own identity as a Chinese American. I hope that “Rice All the Time?” fosters similar introspection in you.

Performed by Maggie Deng, Deborah Qu, Lauren Pong, and Diane Chao. Written and produced by Miranda Jiang. Editing and sound design by Shanna Farrell.

Cantonese readings of Young Oy Bo Lee’s lines accompany the English to reflect the original language of her interview. 

 

Transcript:

Audio:  (music)

Shanna Farrell: Hello and welcome to The Berkeley Remix, a podcast from the Oral History Center of The Bancroft Library at the University of California, Berkeley. Founded in 1954, the Center records and preserves the history of California, the nation, and our interconnected world. 

Lately, things have been challenging and uncertain. We’re enduring an order to shelter-in-place, trying to read the news, but not too much, and prioritize self-care. Like many of you, we’re in need of some relief.

So, we’d like to provide you with some. Episodes in this series, which we’re calling “Coronavirus Relief,” may sound different from those we’ve produced in the past, that tell narrative stories drawing from our collection of oral histories. But like many of you, we at the Oral History Center are in need of a break.

We’ll be adding some new episodes in this Coronavirus Relief series with stories from the field, things that have been on our mind, interviews that have been helping us get through, and find small moments of happiness.

Audio: (quotes spoken by performers, layered over each other) 

(music)

Miranda Jiang:   Hi, I’m Miranda Jiang, a history undergrad at UC Berkeley. You’re about to listen to an oral history performance I created called “‘Rice All the Time?’: Chinese Americans in the Bay Area in the Early 20th Century.” I originally intended for “‘Rice All the Time?” to be performed by a few of my fellow students in front of a live audience. But, of course, because of COVID-19 cancellations, we’re now bringing you this performance in an audio format.

“Rice All the Time?” presents perspectives of multiple Chinese people growing up in the Bay Area in the early 20th century. It places their words into conversation with each other, and it invites you, as listeners, to interpret them. 

Before we get to the performance, I’d like to share with you a little background on the history of Chinese people in California. 

Chinese immigration to the United States began in the mid-19th century. Thousands came to California as forty-niners during the Gold Rush. Racial resentment among white settlers in the West led to the passing of the Chinese Exclusion Act of 1882, which barred the immigration of Chinese laborers to the US. The Act slowed the entrance of Chinese men, and denied entrance to virtually all women except those married to merchants. 

Chinese immigration continued despite the Exclusion Act, which was only repealed in 1943, along with other anti-Chinese regulations. The number of Chinese women in the US increased steadily after 1900. Chinese Americans in the Bay Area and elsewhere built vibrant communities.

This performance is made of direct quotes from oral histories in the archival collection of the Oral History Center of the Bancroft Library, here at UC Berkeley. It features the experiences of eight Chinese Americans who lived in the Bay Area from the 1920s to the 1950s. All, except one, were second or third-generation Chinese Americans who had spent all of their lives in the US. Alongside each other, these stories reveal a rich history and diversity of experiences within one ethnic group. 

While you’re listening, I have some questions for you to keep in mind.

Think about what you know now of the Chinese American community in the Bay Area. Does hearing these experiences change your perception of their history? If so, how? What can their experiences with discrimination and identity teach us now, during the time of coronavirus and particularly visible racism against Asian people? How do you relate to these stories, many from almost a century ago? 

After listening, I want to hear your feedback! Whether they’re answers to the questions I posed or other thoughts, please take a few minutes to fill out the Google form in the show notes. I appreciate any comments you may have, because your feedback will be super helpful to an article I’m working on about this project. 

Now, please sit back and enjoy this performance of “Rice All the Time?”

Audio: (music)

Royce Ong (spoken by Diane Chao): There was not another Chinese family in Point Richmond, even a café or anything. Outside of my own relatives, I never had seen another Chinese. 

Alfred Soo (spoken by Deborah Qu): … living in Berkeley, there weren’t very many Asians in my area. The Asians living in that area were probably my cousins.

Maggie Gee (spoken by Maggie Deng): It was before the onset of the war that brought in lots of people from elsewheres. Berkeley was integrated, in that sense… There were blacks, whites living in the neighborhood, quite a few Japanese, and some Chinese. More Japanese in my neighborhood than Chinese.

Theodore Lee (spoken by Lauren Pong): We didn’t know any Chinese. We lived in a neighborhood where we were the only Chinese. I went to a school where my family was the only Chinese in the school… 

Dorothy Eng (spoken by Maggie Deng): [In Emeryville] there were three families, all Cantonese… It was an all white town. All [my mother] had was me, her children, and her husband whom she hardly knew.

Soo: … fortunately I didn’t experience any [teasing] that I can recall.

Eng: My father was very protective because he had seen the meanness to the Chinese, how they were treated, and he wanted to protect us because we were in a white community.

Theodore Lee: I wasn’t treated any differently because, remember now, these are people who are not snobby people; they’re working-class white, who tend, on the whole, to be friendly people. They’re not overly secure. There’s no snobbery. There’s no snobbery in our neighborhood. There was none.

Eng: … when I was in grammar school I hated it because I was never included, never included. All the years at grammar school I was not included in the classroom, I was not included in the playground. I can remember seeing myself going out during playtime, and I would be just standing there practically invisible. If I would go over to the rings because nobody else was there and start to swing, they would come and gather and push me off. The teachers were not there for you, the kids were just mean to you.

Audio: (sounds of children on a playground)

(music)

Ong: I think it was the Exclusion Act that didn’t allow the Asians to own property…“Asian” especially meant “Chinese…” The Exclusion Act had stopped them from immigrating and stopped them from owning property in the United States, especially California. I think they had their own law that was a little [more] stringent than the United States’ law. They were even segregated in the schools, when you read history. 

Gee: I’ve lived around town in Berkeley, and Berkeley was a very difficult town to rent in, for non- whites … We really couldn’t find a place to live [there], because there would be a place available but when we came to see them, the place was rented. It became very discouraging… I sort of gave up. My sister, she’d call ahead of time and say that she was Chinese.

Thomas W. Chinn (spoken by Deborah Qu): We found out when we moved to San Francisco that the only place we could live in was Chinatown, because no one would rent to us or sell us a home outside of Chinatown.

Gee: I was hurt, more than anything else. Many years later I served on a commission on housing discrimination in the city of Berkeley. This was actually before the Rumford bill, and that was in the sixties. You’d think Berkeley, being a university city it’s an enlightened thing –– it’s just like any other city, though. People are frightened. If you allow a minority person to live [there], it would allow all the rest of the other minorities in. It’s really quite stupid… Yes, I was really disappointed in Berkeley.

Chinn: It was not a force of law; it was by word of mouth … no one wanted neighbors whose culture they did not understand or who could not speak to them in their own language.

Audio: (music)

Eng: When we moved to Oakland Chinatown I realized how different our family was from people I met in the church. Culturally, we were very different because we were brought up as a Christian family. We celebrated Christmas, Easter, 4th of July, all of the American holidays, also Thanksgiving. People in Chinatown did not celebrate these holidays. They celebrated the Chinese holidays, a big difference. When I joined the church, I realized this. They were all very curious about me because I was so different.

(Cantonese translation in the background, spoken by Lauren Pong): “旧金山的唐人街是 一个很好的社区。有好多山,好多缆车。又有中国餐馆、店铺、银行、医院…你需要的都有”

Young Oy Bo Lee (spoken by Miranda Jiang): San Francisco’s Chinatown was a nice community within a nice city. There were a lot of hills and cable cars. There were Chinese restaurants, shops, banks, hospitals and just about any kind of shop you would want. Also, Cantonese was the main dialect spoken so it felt comfortable. There were modern conveniences in all the houses. All of these things made the adjustment to the new country easier. Chinatown was a haven for the Chinese immigrant. 

Audio: (sounds of Chinatown, erhu playing)

(Cantonese translation in the background, spoken by Lauren Pong) : 大部分人讲广东话,所以感觉好好。现代化的房屋,先进的设备,舒适的生活环境,新移民很容易过上新的生活

Doris Shoong Lee (spoken by Lauren Pong): At this time everyone in this area spoke Cantonese because most of the people in this area came from Guangdong. That is the one province in China that speaks Cantonese. So San Francisco Chinatown was all Cantonese speaking. It’s only been in the last maybe twenty, thirty years, since there has been a large influx of Chinese from other areas of China, that Mandarin is now spoken fairly commonly. 

Chinn: My family hired some Chinese men to teach us how to write and speak Chinese, and how to read. But after spending all day in an American school, and then trying to revert back to a strange language that as children we never knew except for a few words from our parents, it was very hard. We were very poor Chinese scholars. That was one of the deciding factors for my parents––”Our children are getting too Americanized; they have no Chinese friends, they have no Chinese background. We think maybe we’d better move them back to San Francisco where they can live in Chinatown and learn more about their Chinese culture.”

Shoong Lee: I guess at that time there weren’t too many Chinese families that ventured and lived outside of Chinatown… San Francisco Chinatown has always been the very established community. But Oakland Chinatown at that time was rather small. Now it is quite different. It’s large. 

Audio: (music)

Soo: I went to Chinese school in Oakland. So we’d take the streetcar to Oakland… In Chinatown. And we’d get there and start at 5:00 and start home at 8:00. That’s a long day.

Audio: (sound of streetcar and bell ring)

Shoong Lee: My dad wanted us to learn Chinese from the time we were in school. So we had tutors all the way through high school, my sister and  I. The tutor came in five afternoons a week from four to six and Saturday mornings from ten to twelve…That’s a lot of Chinese… 

Gee: When I was young, we used to have a teacher come to our house. It was really for my brother…  to know Chinese. The girls got a little bit of Chinese…There used to be a name –– I forget what the word is, a very derogatory name for people who did not speak Chinese in the Chinese community. As I grew up, my mother was ashamed, a little bit. [laughs] Not really, though, but you know, people would always mention “Your children don’t speak Chinese.”

Ong: My mother knew English, but she always wanted to speak Cantonese, but I didn’t. I always answered in English, made her mad.

Gee: … with my generation, you didn’t want to speak Chinese, because you wanted to integrate. Didn’t want to eat with chopsticks, none of that. “Why are we having rice all the time?

Shoong Lee: I always loved my Chinese food… Sundays were always noodles at lunchtime. Those wonderful noodles. I can remember from the time I was maybe eleven, twelve, thirteen, on up, was that Sundays was when the New York Philharmonic came on the air. It was radio at that time, no television. Three o’clock in New York was lunch time in San Francisco. My sister and I would sit on the steps and have our lunch and listen to the New York Philharmonic.

Audio: (music, “Rhapsody in Blue”)

Ong: My mother cooked Chinese food and American food, but I don’t. I just eat regular American food.

Shoong Lee: We had Chinese meals for dinner but western breakfasts and lunch if we were home on the weekends. But dinner was always Chinese food. One of the things that Dad always wanted us to do was be able to name every dish that was on the table at night, and to speak Chinese at the dinner table. 

Audio: (music, “Rhapsody in Blue”)

Chinn: We want to produce the concept of a Chinese-American who is striving hard to let people know that the Chinese part of a Chinese-American is something the Chinese are proud of, but at the same time they want to be known more as Americans. 

Young Oy Bo Lee: I’m afraid the younger generation won’t understand this –– but holding on to traditions and customs is holding on to part of one’s identity. I hope that more of our young people will try to hold on to their Chinese identity and heritage.

(Cantonese translation in the background, spoken by Lauren Pong): 年轻一代不理解这 一点 —

保持传统同习俗,是坚持自己身份的一部分。我希望更多的年轻人会继续保持自己华人的身份同传统。

Chinn: I think if you are born a Chinese, sooner or later you come to appreciate the background and the culture of things Chinese. I know that among our friends, all our children that are growing up do not have that much interest in Chinese culture, but as they approach middle age and thereafter, then they pick up and want to learn more about their language and background.

Audio: (music)

Jiang: Thank you so much for listening to this oral history performance. I hope that it sparks your interest in the full interviews with each individual featured in the podcast. Many of these interviews include videos in addition to a printed transcript, and you can easily access them through the Oral History Center website and in the show notes. 

Audio: (music)

Jiang: I’d like to thank our performers, Maggie Deng, Deborah Qu, Lauren Pong, and Diane Chao, for their wonderful work. I thank my mentors, Amanda Tewes and Roger Eardley-Pryor for making this episode come to fruition. Thanks so much to Shanna Farrell for being our editor and sound designer. And thank you to the people whose interviews were featured in this performance: Royce Ong, Alfred Soo, Maggie Gee, Theodore B. Lee, Dorothy Eng, Thomas W. Chinn, Young Oy Bo Lee, and Doris Shoong Lee.

Once again, don’t forget to send your reactions to this episode! I want to hear your thoughts, however long. There’s a link to a Google form in the show notes that includes a few questions about your listening experience.

Thank you for listening to “‘Rice All the Time?” I hope you enjoyed the performance and that you have a wonderful rest of your day. 

Audio: (music)

Farrell: Thanks for listening to The Berkeley Remix. We’ll catch up with you next time. And in the meantime, from all of us here at the Oral History Center, we wish you our best.


Episode 6 of the Oral History Center’s Special Season of the “Berkeley Remix” Podcast

 

Shanna Farrell:

Hello and welcome to The Berkeley Remix, a podcast from the Oral History Center of The Bancroft Library at the University of California, Berkeley. Founded in 1954, the Center records and preserves the history of California, the nation, and our interconnected world. 

Lately, things have been challenging and uncertain. We’re enduring an order to shelter-in-place, trying to read the news, but not too much, and prioritize self-care. Like many of you, we’re in need of some relief.

So, we’d like to provide you with some. Episodes in this series, which we’re calling “Coronavirus Relief,” may sound different from those we’ve produced in the past, that tell narrative stories drawing from our collection of oral histories. But like many of you, we at the Oral History Center are in need of a break.

We’ll be adding some new episodes in this Coronavirus Relief series with stories from the field, things that have been on our mind, interviews that have been helping us get through, and find small moments of happiness.

Episode 6

Amanda Tewes:

Hello, everyone! This is Amanda Tewes.

I was an avid podcast listener even before we all started sheltering in place. These days I’ve doubled down. But instead of listening on my commute, I catch up with episodes during my daily walks. And I’ve been sharing some of my favorite podcasts dealing with history, memory, and archival audio on the Oral History Center blog. 

Today I’m going to tell you about a new podcast I’ve been listening to called Wind of Change, which was recently featured on the blog. You’re going to want to buckle up for this wild ride.

German heavy metal meets Cold War intrigue. If you’re looking for a fun listen during shelter-in-place, I highly recommend the podcast Wind of Change!

Following a rumor that the German band the Scorpions’ 1990 hit song “Wind of Change” was actually written by the CIA as Cold War propaganda, investigative reporter Patrick Radden Keefe turned this long-form piece into an eight-part podcast series documenting the song’s influence on politics and popular culture, as well as its potential connection to American clandestine operations. Throughout, Keefe toys with the tension as to whether or not this kind of CIA involvement in songwriting is likely. After listening, my takeaway is that it’s just wild enough to be true.

Many Americans haven’t even heard of the Scorpions. And if you’ve heard of them at all, it’s due to their song “Rock You Like a Hurricane.” You know the one. 

But this German band that sings in English has diehard fans all over Europe and Asia. Formed in 1965 in Hanover, Germany, three of the five band members have been playing together since 1978. And they continue to tour internationally.

And what makes the song “Wind of Change” so fascinating is its resonance with the zeitgeist of 1990. The song was supposedly written after the band played in Moscow in 1989 and was released shortly after the fall of the Berlin Wall. 

For many, the song represents the “change” happening across Europe that led to the collapse of the Soviet Union. But as Keefe points out, “Wind of Change” isn’t just the soundtrack to the end of the Cold War, but also a song with modern resonance. When he saw the Scorpions live in Kiev, Ukraine, alongside huge crowds, Keefe was reminded that the country was actually still at war with Russia, trying to maintain its post-Cold War independence. 

For Ukranians at least, “Wind of Change” is not just nostalgia, but a sort of call to arms. 

Keefe’s previous work inlcudes his 2019 book Say Nothing: The True Story of Murder and Memory in Northern Ireland, which the Oral History Center chose as its inaugural book club pick. (Make sure to check out that conversation!) In Say Nothing, Keefe explores the challenges of The Troubles in Northern Ireland, alongside the murder of Jean McConville and the Boston College Belfast Project oral histories. In Wind of Change, Keefe encounters similar challenges working with former spies as he did with former revolutionaries in Ireland: lies and obfuscation. 

The delight of listening to this story in a podcast format is the ability to hear the song itself, the enthusiasm from live Scorpions audiences, archival and new interviews, and to provide some (but not enough for their taste) anonymity for former clandestine officers. But Wind of Change offers more than just great audio, it also takes the listener on a journey into how to investigate a thirty-year-old story, following oddball leads – even to a G.I. Joe convention – and invites skepticism about what information to actually believe. Indeed, the podcast also questions the nature of storytelling around this rumor and its own role in continuing the myth making around the CIA. But Keefe also wonders: how do you uncover something that (if true) was among the top CIA secrets during the Cold War? As an oral historian, I would add that these events have also been diluted by memory and time, and those who can speak to the true origins of “Wind of Change” may no longer be able to do so.

Part cultural history and part investigation into Cold War operation, Wind of Change also documents the CIA’s other attempts at cultural influence. From Louis Armstrong to Nina Simone to Doctor Zhivago, Keefe reiterates the CIA’s long history of using popular culture to convey the principles of Western democracy and undermine communism. Further, Keefe points to the very nature of rock and roll as ripe for use as propaganda: the genre was effectively banned in the USSR, so the act of listening to the music itself was a proxy for political rebellion.

The podcast Wind of Change is not just a fun listen about a campy band and Cold War CIA operations, but also a compelling story and a great distraction. Listen to all eight episodes of Wind of Change right now on Spotify.

You’ve got the song stuck in your head now, don’t you?

Stay safe, everyone. Until next time!

Farrell:

Thanks for listening to The Berkeley Remix. We’ll catch up with you next time. And in the meantime, from all of us here at the Oral History Center, we wish you our best.

This episode includes music by the Scorpions and Paul Burnett.

 


Podcast Listening for Social Distancing: Wind of Change

wind of changeGerman heavy metal meets Cold War intrigue. If you are looking for a fun listen during shelter-in-place, I highly recommend the podcast Wind of Change!

Following a rumor that the German band the Scorpions’ 1990 hit song “Wind of Change” was actually written by the CIA as Cold War propaganda, investigative reporter Patrick Radden Keefe turned this long-form piece into an eight-part podcast series documenting the song’s influence on politics and popular culture, as well as its potential connection to American clandestine operations. Throughout, Keefe toys with the tension as to whether or not this kind of CIA involvement in songwriting is likely. After listening, my takeaway is that it’s just wild enough to be true.

While many Americans have not even heard of the Scorpions, this German band that sings in English has diehard fans all over Europe and Asia. Formed in 1965 in Hanover, Germany, three of the five band members have been playing together since 1978. They continue to tour internationally.

And what makes the song “Wind of Change” so fascinating is its resonance with the zeitgeist of 1990. The song was supposedly written after the band played in Moscow in 1989 and was released shortly after the fall of the Berlin Wall. For many, the song represents the “change” happening across Europe that led to the collapse of the Soviet Union. But as Keefe points out, “Wind of Change” isn’t just the soundtrack to the end of the Cold War, but also a song with modern resonance. When he saw the Scorpions live in Kiev, Ukraine, alongside huge crowds, Keefe was reminded that the country was actually still at war with Russia, trying to maintain its post-Cold War independence. For Ukranians at least, “Wind of Change” is not just nostalgia, but a sort of call to arms. 

Keefe’s previous work inlcudes his 2019 book Say Nothing: The True Story of Murder and Memory in Northern Ireland, which the Oral History Center chose as its inaugural book club pick. In Say Nothing, Keefe explores the challenges of The Troubles in Northern Ireland, alongside the murder of Jean McConville and the Boston College Belfast Project oral histories. In Wind of Change, Keefe encounters similar challenges working with former spies as he did with former revolutionaries in Ireland: lies and obfuscation. 

The delight of listening to this story in a podcast format is the ability to hear the song itself, the enthusiasm from live Scorpions audiences, archival and new interviews, and provide some (but not enough for their taste) anonymity for former clandestine officers. But Wind of Change offers more than just great audio, it also takes the listener on a journey into how to investigate a thirty-year-old story, following oddball leads – even to a G.I. Joe convention – and invites skepticism about what information to actually believe. Indeed, the podcast also questions the nature of storytelling around this rumor and its role in continuing the myth making around the CIA. But Keefe also wonders: how do you uncover something that (if true) was among the top CIA secrets during the Cold War? As an oral historian, I would add that these events have also been diluted by memory and time, and those who can speak to the true origins of “Wind of Change” may no longer be able to do so.

Part cultural history and part investigation into Cold War operation, Wind of Change also documents the CIA’s other attempts at cultural influence. From Louis Armstrong to Nina Simone to Doctor Zhivago, Keefe reiterates the CIA’s long history of using popular culture to convey the principles of Western democracy and undermine communism. Further, Keefe points to the very nature of rock and roll as ripe for use as propaganda: the genre was effectively banned in the USSR, so the act of listening to the music itself was a proxy for political rebellion.

The podcast Wind of Change is not just a fun listen about a campy band and Cold War CIA operations, but also a compelling story and a great distraction. Find out more about Wind of Change, or listen to all eight episodes right now on Spotify.