In March 2019, Dr. Bridget Cooks and I had the pleasure of conducting a series of oral history interviews with artist and educator Richard Mayhew for the Getty Research Institute’s African American Art History Initiative. Mayhew’s most recognizable work includes paintings of abstract and brightly-colored landscapes—what he calls mindscapes.
Richard Mayhew is a painter, as well as a retired professor of art. He was born on Long Island, New York, and displayed an early interest in art. He studied at the Brooklyn Museum Art School, the Art Students League of New York, the Pratt Institute, and Columbia University. Mayhew received a John Hay Whitney Fellowship in 1958 to live and study in Europe in the early 1960s. He joined Spiral in 1963 and was a member of the Black Emergency Cultural Coalition (BECC). Mayhew has taught at many universities and art institutions, including Hunter College, Pennsylvania State University, San José State University, Sonoma State University, and University of California Santa Cruz.
Find this interview and all our oral histories from the search feature on our home page. You can search by name, key word, and several other criteria.
Mayhew’s interview detailed his incredible life and inventive work, as well as his deep connections to communities of artists across the country, and indeed across generations. For instance, Mayhew was a member of a group of Black artists called Spiral, which met to discuss both their work and their connection to the Civil Rights Movement. Spiral started in 1963 at the urging of A. Philip Randolph of the Brotherhood of Sleeping Car Porters to “form a contingent of artists for the March on Washington” that same year.
Mayhew recalls that “the original group of elders” in Spiral included Charles Alson, Romare Bearden, Norman Lewis, Felrath Hines, and Hale Woodruff. But this soon became an intergenerational group. In speaking about the formation of Spiral, Mayhew also remembers its network of visual and performing artists across the country:
“But also, [A.] Philip Randolph wanted not just the visual artists, he wanted all African American artists that wouldn’t be in the New York area. So we called the artists in Missouri and Chicago and also Los Angeles about this idea that Philip Randolph wanted a contingent of artists. So they made contact with them over there. We didn’t have all the people together, so Ralph Ellison came there and he was talking about—I don’t remember all the names now of the composers, and also directors of the theaters in New York which were Afro-American. That was part of the idea, the contingent not just be the visual artists, but all the areas of arts in that area.”
Another unique aspect of this interview was Mayhew’s reflection on his African American and Indigenous backgrounds, and how they influenced his relationship to art and nature. In thinking about how his identity connected to his artistic vision, Mayhew explained,
“Mine was more out of the African American and Native American heritage, in terms of the love of nature and also the respect for nature, because nature’s involved in reinventing itself. That was what’s going on, in terms of African American and Native American sensibility. They constant[ly] reinvented themsel[ves] and constantly grew and matured and survived. That was my connection to nature and the fascination, almost until today. I’m still trying to paint that feeling.”
To learn more about Richard Mayhew’s life and work, read his oral history transcript here. Find this interview and all our oral histories from the search feature on our home page. You can search by name, key word, and several other criteria.
As a continuation of our work for the Getty Research Institute’s African American Art History Initiative, Dr. Bridget Cooks and I conducted a series of oral history interviews with the conceptual artist Charles Gaines. This interview was the first of several exploring the lives and work of Los Angeles-based artists, and celebrates Gaines’s extraordinary artistic contributions.
Charles Gaines is an artist specializing in conceptual art, as well as a professor of art at California Institute of the Arts. Gaines was born in South Carolina in 1944, but grew up in Newark, New Jersey. He attended Arts High School in Newark, graduated from Jersey City State College in 1966, and earned an MFA from the School of Art and Design at the Rochester Institute of Technology in 1967. Beginning in 1967, he taught at several colleges, including Mississippi Valley State College, Fresno State University, and California Institute of the Arts. Gaines has written several academic texts, including “Theater of Refusal: Black Art and Mainstream Criticism” in 1993 and “Reconsidering Metaphor/Metonymy: Art and the Suppression of Thought” in 2009. His influential artwork includes Manifesto Series, Numbers and Trees, and Sound Text; and he exhibited at the Venice Biennale in 2007 and 2015. Gaines is the recipient of several awards, including Guggenheim Fellowship in 2013 and REDCAT Award in 2018. Find this interview and all our oral histories from the search feature on our home page. You can search by name, key word, and several other criteria.
Hearing about Charles Gaines’s upbringing was especially helpful in framing his approaches to art. For example, he spoke about his mother’s influence on his life–particularly her musical inclinations. Though Gaines concentrated his early artistic studies on the visual arts, he also had a passion for music, eventually becoming a professional drummer. This connection to musicality and music theory features prominently in his conceptual works like Snake River and Manifestos. Indeed, in his Manifestos Series, Gaines turned the text of political manifestos into musical compositions based on a system he devised. He recalled, “Unconsciously, I began thinking about music as a kind of mathematics and this connection with text and language; I began to see the connection to language and systems.”
Further, Gaines shared about his exploration of conceptual work in the 1970s, and his consequential transition from an abstract painter to a conceptual artist:
Well as I said, those big abstraction paintings turned into these process-oriented works, and so that work demonstrated an interest in a systematic approach. It was a part of my research. I was looking for an alternate way of making work that was not based upon the creative imagination, was not based upon subjective expression.
This transition period also coincided with an eighteen-month sabbatical from teaching at Fresno State University from 1974 to 1975, when Gaines, his wife, and infant son moved to New York to explore his professional art practice. He recalled of the conceptual artists he met there:
But I did at that time, during that time in New York, become much more familiar with conceptualists, with what the conceptualists were doing. At that time, it provided a context for me. It was just before I started working with numbers but I was working with systems already, and so I felt that it’s true that, of anybody, my work, the language of my work fits best with those conceptualists.
Another major theme in Gaines’s interviews was his many years teaching art at colleges across the country, including the challenges of teaching at what he deemed conservative institutions. Despite these challenges, Gaines always looked for ways to mentor his students by not only helping them improve the quality of their work, but also by sharing his own insights into how to navigate the art world. He explained:
The thing I would always give my students advice about is that you can’t control career. That’s something that you shouldn’t even be thinking about. You should only think about the work, and you should also think about exhibiting the work, which I think is different from a career. You need to show people the work, so you make the work and try to get people to see it. In that process, something might happen, you can’t make it happen. In almost every story about how careers get kicked off, it’s because you happen to be at a right place at the right time, and somebody who matters notices something, and then things sort of roll into place…Ultimately, it’s the work that’s going to get you the exposure.
In addition to his own works and teaching career, Gaines has also made many important contributions to the art world through his theoretical writing and curation of exhibitions. In 1993, he co-curated Theater of Refusal: Black Art and Mainstream Criticism with Catherine Lord at the University of California, Irvine in 1993. This show, and Gaines’s catalog piece, explored racism in the art world by displaying Black artists’ work alongside reviews from (largely white) art critics, and questioned how and why they misread this work. Of this important exhibition, Gaines explained:
Well, I chose artists who were actively producing in the art world, and known to people. In a couple of cases, I showed a couple of people who were at an early part of their career, like Renée Green, for example, just started her career. But there were other people like Lorna Simpson and Fred Wilson, Adrian Piper, were completely well-known. The fact that they’re well-known artists was important to me because it allowed me to underscore this point that I was making: that is that there’s not much writing on the work of artists, even if they’re well known. The writing that there is [is] marginalized around the idea of race. The writers who wrote about [them] often thought they were writing positively about the work. They didn’t think that the way they approached the work was, in fact, marginalizing.
To learn more about Charles Gaines’s life and work, check out his oral history interview! Find this interview and all our oral histories from the search feature on our home page. You can search by name, key word, and several other criteria.
In my years working as an oral historian, I’ve come to learn that the most important skill I have in my professional toolbelt is humility. Even after years of study and completing interview-specific research, I know that in any given oral history, I am never the expert in the room. In recording life histories with narrators, I always walk away with new information and fresh perspectives. Oral history folks call this “sharing authority,” but I also like to think about it as an opportunity for personal growth. And part of this growth requires jumping into new subjects and interview situations that challenge me.
One project that continues to challenge and delight me is the J. Paul Getty Trust Oral History Project. I have been working on this project since I joined the Oral History Center (OHC) in 2018, interviewing employees and trustees about the organization’s important contributions to the arts. Also in 2018, the partnership between the Getty Trust and the OHC expanded in order to document the history of prominent African American artists as part of the Getty Research Institute’s (GRI) African American Art History Initiative. Between the two subject areas, the Getty Trust Project represents most of the interviews I have conducted over the last year.
I love that the Getty Trust Project has prompted me to use my background in museums and art history, sometimes forcing me to literally dust off old textbooks. Even so, these interviews have taken me outside my personal art historical comfort zone of Renaissance Italy (I once took an entire course on the works of Michelangelo!), and introduced me to fields from medieval Flemish illuminated manuscripts to twentieth-century American video and performance art. This introduction to various art history specialities has required much study, but also humility in knowing when to defer to the expert.
In the case of the GRI’s African American Art History Initiative, I have had the pleasure to work with one such expert as a co-interviewer: art historian and University of California, Irvine professor Bridget R. Cooks. Cooks has been a delightful addition to the team and a wonderful resource about the artists we interview together. Her academic work in display and criticism added crucial framing to each artist’s story, and her interest in and respect for the people we interviewed shone through every oral history, creating positive experiences for all.
However, approaching these interviews with two interviewers has challenged me as an oral historian. Typically, it is the job of one interviewer to direct an oral history and help guide narrators through the discussion. I.e. Should I ask a follow-up question here or move on? How much time should we spend on this one topic? But working with two interviewers means I am not the sole person in control of the oral history, even when working off the same interview outline. At any given time, one interviewer might want to leave a topic, while another wants to ask more questions.
In order to alleviate some of this confusion, Cooks and I have had to not only build rapport with narrators, but also with each other. And after conducting several interviews together, we have worked out our own system of how to communicate during oral histories – non verbally or with sticky notes – and in how to collaborate in preparing interview outlines. For instance, before I approached a narrator for a pre-interview conversation, Cooks and I had conversations about why the individual was chosen to participate in the project, what themes we hoped to address in the oral history, and what resources I as the non-expert should consult. After completing the pre-interview with the narrator, I used that discussion to build out the interview outline, which I shared with Cooks. We used a Google Docs file to have a back-and-forth about interview structure, language to use, and even subjects to avoid or emphasize. As we decided Cooks should take the lead in these oral histories, this early collaboration was key to their success.
While working on the GRI’s African American Art History Initiative, I have also been challenged to better center the underrepresented voices in these oral histories. In a project that in part seeks to investigate race and power in the art world, this was especially important for me to get right. After all, I’m a white woman who works for an elite university – UC Berkeley – and such institutions have sometimes silenced the contributions of African Americans. In order to combat this historical power dynamic, I privileged extensive pre-interview conversations with narrators about what they wanted to discuss, including the potential to break from the way art historians, critics, or journalists have previously interpreted their lives or work. This is a meaningful practice for any oral history, but these interviews taught me to be acutely sensitive in helping individuals narrate their life stories in the ways that they prefer.
Navigating all these issues in interviews from both subject areas in the Getty Trust Project has challenged me to be a better and more flexible interviewer, and to appreciate the humility required along the way. I hope you enjoy learning from the interviews in this project as much as I have!
Here some finalized Getty Trust interviews I have conducted over the last year:
Here are some other Getty Trust interviews I have conducted that you can to look forward to in the coming months:
Joyce Hill Stoner
Other non-Getty interviews I’ve conducted in the past year:
Mary Hughes- Bay Area Women in Politics
Zachary Wasserman- Law and Jurisprudence Individual Interviews
Howardena Pindell is a painter and mixed media artist, as well as a professor at State University of New York at Stony Brook. She earned a BFA from Boston University in 1965 and an MFA from Yale University in 1967. Pindell worked at the Museum of Modern Art from 1967 to 1979, where she held several positions, including exhibit assistant, curatorial assistant, and associate curator. She cofounded the A.I.R. Gallery in 1972. Pindell has taught in the Department of Art at State University of New York at Stony Brook since 1979.
Pindell’s interview is the first in a series of oral histories with prominent African American artists for the Getty Research Institute’s (GRI) African American Art History Initiative. These oral histories complement the GRI’s ongoing work to collect, preserve, and interpret the art and legacies of these artists.
Pindell was born in 1943 and grew up in segregated Philadelphia. Thanks to the support of her parents and her demonstrable talent, Pindell had a great deal of exposure to art early in life. She went on to study at Boston University and Yale University, then moved to New York in the 1960s. In New York Pindell began working at the Museum of Modern Art while also continuing to paint. She recalled, “…I was working five days a week, and I was used to having natural light, and I didn’t have natural light.” As natural light is so important to a painter, and her work schedule cut into daylight hours, Pindell started experimenting with mixed media in these years – a practice she has continued to expand.
Perhaps Pindell’s best-known work is Free, White and 21, a video performance piece from 1980 that is a commentary on her experiences with racism and sexism. Listen to Pindell recount the logistics of creating the piece.
Free, White and 21 also relates to many of Pindell’s ongoing challenges with racism in the women’s movement and the art world at large. Though she was a cofounder of A.I.R. Gallery in 1972 – the first artist-run gallery for women in the United States – as an African American woman, she often felt marginalized in discussions about how to expand opportunities for women artists.
Pindell also spoke at length about her work as a professor of art, and her approach to teaching. Having been academically trained, she worked with many different professors and knew what teaching styles she would and would not emulate. Further, she saw working with students as important to her practice as a working artist. Pindell explained, “I think teaching helps me a lot, just so it keeps me fresh, because I can help the younger students – and in some cases, older students – with their work with formal issues. That keeps me informed about how I should think about my work, as well.”
Pindell’s story highlights the challenges of being a working artist, the importance of teaching others, fighting racism and sexism in the art world and beyond, as well as the long-overdue recognition of African American artists.
To learn more about Howardena Pindell’s life and work, check out her oral history!