The archivists of The Bancroft Library are pleased to announce that in the past quarter (July-September 2023) we opened the following Bancroft archival collections to researchers.
General and UARC Collections:
Michael Paul Rogin papers (processed by Marjorie Bryer)
Acción Latina records and El Tecolote newspaper archive (processed by Marjorie Bryer)
Pam Levinson papers (processed by Presley Hubschmitt)
William Moore journals and other papers (processed by Lara Michels)
Renee Gregorio papers (processed by Simi Best)
Howard A. Brett collection of Panama Canal materials (processed by Lara Michels)
C. (Walter Clay) Lowdermilk papers (processed by Presley Hubschmitt)
Mosaic Law Congregation records (processed by Presley Hubschmitt)
Daniel Holmes collection of Sierra Club burro trips and Yosemite National Park backcountry research (processed by Jaime Henderson)
Triangle Gallery records (processed by Dean Smith)
Western Jewish History Center records (processed by Presley Hubschmitt)
Bransten and Rothmann family papers (processed by Presley Hubschmitt)
Friends of the River collection (transfer from UC Riverside; additional processing work by Lara Michels and Jaime Henderson)
George W. Barlow papers (processed by Jessica Tai)
Streetfare Journal records (processed by Lara Michels and student processing assistant Malayna Chang)
Roger Parodi collection of art museum and gallery announcements (processed by Lara Michels and student processing assistant David Eick)
Israel Louis Greenblat papers (processed by Presley Hubschmitt)
American Cultures Center records (processed by Jessica Tai)
Larry Orman archive of The Friends of the Stanislaus River materials (processed by Jaime Henderson)
Hamilton Boswell papers (digital materials processed by Christina Velazquez Fidler)
130 small collections and single items (approximately 6,650 items, total)
William F. Knowland’s gubernatorial campaign of 1958 photographs (and miscellaneous subjects added in Series 4 of the Lonnie Wilson archive)
Collections Currently in Process:
Elizabeth A. Rauscher papers (Jessica Tai)
Associated Students of the University of California, Berkeley, records (Jessica Tai)
California Faience archive (Jaime Henderson)
Jan Kerouac papers (Marjorie Bryer)
Sister Makinya Sibeko-Kouate papers (Marjorie Bryer)
Nathan and Julia Hare papers (Marjorie Bryer)
Morris M. Goldstein papers (Presley Hubschmitt)
Hertzmann and Koshland family papers (Presley Hubschmitt)
Bush Street Synagogue Cultural Center records (Presley Hubschmitt and student processing assistant Malayna Chang)
Charles Muscatine papers–digital component (Christina Velazquez Fidler)
ruth weiss papers (Simi Best)
New oral history: “Carolyn Merchant: My Life Exploring Science, Environment, and Ethics”
Video clip from Carolyn Merchant’s oral history on the 1970s social contexts for her book The Death of Nature
Carolyn Merchant is a Distinguished Professor Emerita of Environmental History, Philosophy, and Ethics at UC Berkeley. Her extensive research and teaching at Cal explored historical relationships between humanity, nature, and science with an ecofeminist focus on Western culture’s domination of nature and women. Throughout her academic career, Merchant published numerous peer-reviewed articles and wrote eleven books, as well as four edited volumes. Her genre-shaping publications—including The Death of Nature: Women, Ecology, and the Scientific Revolution (1980); Ecological Revolutions: Nature, Gender, and Science in New England (1989); Radical Ecology: The Search for a Livable World (1992), among others—influenced various academic fields from Women’s Studies to the History of Science, and from Ethics to Environmental History.
Merchant and I video-recorded seven hours of her oral history over four interview sessions in the spring of 2022. Those recordings resulted in a 132-page transcript that includes an appendix with photographs. Merchant’s full-life oral history not only explored her intellectual and academic career, but also recorded lesser known details from her female-centered childhood, her educational mentors, her personal relationships, and her social activism, all of which shaped her academic research and teaching at UC Berkeley.
Merchant was born in 1936, in Rochester, New York, where she and her younger sister were raised by their mother, grandmother, and aunt. Merchant recalled how sharing a home with five strong women taught her that “women could do anything. …That gave me a role model unconsciously to know that I could do anything I wanted to.” As a high school senior in 1954, Merchant became a national top ten finalist in the Westinghouse Science Talent Search. She earned her AB in Chemistry from Vassar College in 1958, studied physics for a year at the University of Pennsylvania, and then, at the University of Wisconsin, Madison, she earned her MA in 1962 and her PhD in 1967 in the History of Science. Her graduate research explored the Vis Visa controversy in the seventeenth and eighteenth centuries over a “living force” in nature, from Gottfried Wilhelm Leibniz to Jean-Baptiste le Rond D’Alembert.
Video clip from Carolyn Merchant’s oral history on learning and teaching the history of science, 1960s and 1970s
During graduate school in Wisconsin, Merchant met and married botanist Hugh Iltis, with whom she had two sons, both of whom later graduated from UC Berkeley. Merchant also began her environmental activism during graduate school, which included lighting Wisconsin prairies on fire as a means to restore native plants and animal habitat. At that time, Merchant first read Betty Friedan’s The Feminine Mystique and Rachel Carson’s Silent Spring, which affected both her life and academic trajectories. In the late 1960s, upon completing her PhD thesis and her divorce from Iltis, Merchant and her sons moved from Wisconsin to Berkeley, California.
Merchant’s life on the west coast provided new opportunities and realizations. While teaching the History of Science as a Visiting Lecturer at Oregon State University, Merchant lived on a Corvallis farm where the runner-up Dairy Queen of the state of Oregon taught her how to milk goats and cows. Merchant’s back-to-the-land experiences would shape her later analysis on utopias and what she described as the “organic society,” from John Salisbury’s organic concept of the state in 1159, to Francis Bacon’s The New Atlantis in 1627. To support herself and her family back in Berkeley, Merchant worked as an adjunct instructor, which she eventually parlayed into a fulltime position. She taught as a Lecturer at the University of San Francisco, where by 1976 she became an Assistant Professor, and she also taught in the innovative, interdisciplinary, yet short-lived Strawberry Creek College program at UC Berkeley.
Throughout the 1970s in the Bay Area, Merchant engaged in feminist, environmental, anti-war, and anti-capitalist politics, which is how she first met UC Berkeley historian Charles Sellers, whom she later married. Over many decades together, Merchant and Sellers advocated for social justice and shared adventures traversing the United States in a camper van while searching for rare birds and visiting far flung archival collections. On the road, Merchant used some of the first laptop computers to draft her eventual publications. Back in the Bay Area, Merchant connected with intellectuals like Theodore Roszak and became a visiting scholar at Stanford’s Center for Advanced Study in Behavioral Sciences. Around that time, Merchant learned from a USF colleague that UC Berkeley planned to hire a professor to work in the then-nascent field of environmental history. “I can do that,” she said to herself, and walked up the hill from her house to campus to submit her application. As she recalled, “when I was interviewed, I was from Stanford, and I was not a local yokel four blocks away in Berkeley where my house actually was.”
Video clip from Carolyn Merchant’s oral history on her hiring at UC Berkeley’s College of Natural Resources, 1980
Women played a central role in Merchant’s research, as well as with her hiring at UC Berkeley in 1979. Merchant applied to the College of Natural Resources for a position in a new department then called Conservation and Resource Studies, which later became the Department of Environmental Science, Policy, and Management. On the hiring committee were five male faculty members and five female undergraduates. Many women took courses in the college, yet the faculty of the College of Natural Resources were still mostly men. After her on-campus interview, Merchant recalled “the students wanted a woman, and they lobbied. …They wanted to understand what role women had played in the environment, and how they used the environment, and how they developed as scientists and environmental scientists. And they liked me because I was interested in pursuing those topics and finding out by digging into the archives who the women were and what they had done.” The first three hires for the new department were all women. In 1980, one year after Merchant joined the faculty at UC Berkeley, she published The Death of Nature: Women, Ecology, and the Scientific Revolution, which remains in print today and has been translated into numerous languages. As Merchant recalled, when the book appeared, “there was a column in Newsweek, and then it was brought up at a congressional hearing. It [my book] was a criticism of what mechanistic science alone would do to the environment if it wasn’t associated with an ethic and some restraints and understanding of what the consequences were. So it was very gratifying to see that reception.”
The majority of Carolyn Merchant’s oral history explores her career as a Professor of Environmental History, Philosophy, and Ethics at UC Berkeley. The topics we discussed ranged from the evolution of Merchant’s research and teaching to her reflections on how the College of Natural Resources has changed over time. Generally, Merchant’s research and teaching examined the history and ethics of science and the environment through the lens of gender. As she noted during her oral history, “gender is so important and so central. Because most of human history, and most of even environmental history and the history of science, has been concerned with the roles that men play. And I want to make the roles that women play and the importance of gender as an equal thing, so that the roles of women are not obscured—and that women and men are equal partners not only in an existing political economy and a social economy, but they are equal partners in every aspect of trying to work together as partners to make the whole planet continue to live on.”
Video clip from Carolyn Merchant’s oral history on gendered reproduction
In her oral history, Merchant also addressed some of the specific, interrelated research themes that she developed throughout her career. One of those themes focused on science and domination, especially Merchant’s attention to impacts on nature as both a mental construct and a physical reality when institutions of science emerged within a patriarchal society. She also spoke about women and nature through the lens of ecofeminism. “Ecofeminism comes from a woman named Françoise d’Eaubonne in France,” Merchant explained. “Ecofeminism asserts the power of women and also their interrelationships with nature, and how women can save nature, and how women themselves can become important forces in the whole role of the conservation of resources.” Merchant discussed her partnership ethic, a contribution she made to environmental ethics in which humans of all genders, along with nonhuman nature, would be valued as equal partners inhabiting a flourishing earth. “Partnership makes nature and humans equal, and interactive, and sharing and giving,” Merchant declared, “and we have to conserve nature if we are going to go ahead and live in the future with an active nature and an active humanity.” In light of her own politics to protect and conserve nature, Merchant also reflected on about the importance of gendered reproduction, and how control of women’s bodies and the unpaid labor of those bodies are essential to the material, social, and cultural maintenance of a capitalist and patriarchal society. In contrast to the modern world’s focus on production, Merchant emphasized the need for reproduction: “allowing the reproduction of nature and its systems to continue is what is going to allow humanity to reproduce itself and to continue. …Because if we don’t allow the natural resources of the world to keep reproducing themselves, if we don’t set aside land or pass laws that prevent us from using everything up, we won’t be able to continue reproduction.”
Carolyn Merchant’s oral history is now available to read online, even as the ever-worsening impacts of climate change create an interrelated set of crises for the Earth and all living organisms on it, including humanity. After her long career teaching and researching environmental topics at UC Berkeley, Merchant admitted, “of course, I’m distressed that we have all the environmental problems that we have now.” Yet, in the face of these crises, she also shared her optimism. “There’s also hope in the sense that there are laws being passed, there are people who are working continuously, and there are new societies and new organizations being formed. So we’re at a tipping point. And hopefully, we’ll go in the direction of conservation, and environmental justice, and environmental reform, and saving the Earth.”
Carolyn Merchant, “Carolyn Merchant: My Life Exploring Science, Environment, and Ethics” conducted by Roger Eardley-Pryor in 2022, Oral History Center, The Bancroft Library, University of California, Berkeley, 2023.
Video clip from Carolyn Merchant’s oral history on her partnership ethic for humanity and nature
Video clip from Carolyn Merchant’s oral history on becoming a national finalist in the Westinghouse Science Talent Search, 1954
ABOUT THE ORAL HISTORY CENTER
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The Harold H. Biswell papers are now open to researchers at the Bancroft Library. Harold H. Biswell (1905-1992) served as a faculty member in the School of Forestry from 1947 to 1973. Biswell was a researcher, teacher, and advocate of the use of prescribed burning for fire management. Prescribed burns are intentionally-set fires for purposes of forest management, fire suppression, farming, prairie restoration or greenhouse gas abatement. The Biswell papers include photographs and slides of controlled burns and survey images of California forests, chaparral, and ranches. The collection also contains articles by Biswell and others, reports, booklets, survey and research material, School of Forestry theses, and other material related to controlled burning and forest ecology.
Indigenous peoples were the first to use cultural burning for managing vegetation and wildlife habitats. “Cultural burning” refers to the Indigenous practice of intentionally setting fires in alignment with traditional belief and knowledge systems to revitalize habitats or provide a desired cultural service, such as promoting the health of vegetation and animals that provide food, clothing, ceremonial items and more. These practices were disrupted by European colonization and forced relocation of Indigenous communities from the lands they had been maintaining for centuries. In 1850, California passed the Act for the Government and Protection of Indians, which outlawed intentional burning. These bans, guided by a strategy of fire suppression, led the way for a rapid increase in destructive wildfires, as well as the inability for Indigenous people to practice traditional cultural burning practices.
Despite opposition and direct criticism, Biswell continually advocated for developing new policies for prescribed burning. Biswell staked his academic reputation on demonstrating that prescribed burns improved ecosystem health and reduced wildfire threats. The Forest Service began to examine its fire exclusion policy in the early 1970’s, and in 1978 the national policy was changed to encompass total fire management including prevention, suppression, and use. Prescribed burns are now recognized as a critical tool to reduce the severity of wildfires.