Nova História do Cristianismo Negro na África Ocidental e nas Américas makes a historiographical intervention aimed at the history of black Catholicism and black religion in the Americas in a broader way. Dewulf’s central and well-documented assertion is that black Christianity, both Catholic and Protestant, has roots in pre-Tridentine Portuguese Catholicism. Even before the advent of the slave trade, Catholicism had become an indigenous African religion, at times assuming pre-Tridentine and syncretic forms that have become irreconcilable for the Europeans of the post-Tridentine period. This argument has significant historiographical consequences; the long-standing confusion about the religiosity of the enslaved people is, at least in part, the result of assumptions that Africans knew little about Christianity before their enslavement. On the contrary, Dewulf traces these religious forms to the slave ships that transported human “cargo” to the Americas. This book is a timely salute to the Catholic and Christian studies that has for a long time portrayed Christians of African descent as marginalized and atypical people, rather than important global actors. (Citation of the Committee of the Prize John Gilmary Shea of the year 2023)
[from publisher’s site]
Jeroen Dewulf is Queen Beatrix Professor in Dutch Studies at the UC Berkeley Department of German and a Professor at Berkeley’s Folklore Program and an affiliated member of the Center for African Studies and the Center for Latin American Studies. He recently completed his long-term role as director of UC Berkeley’s Institute of European Studies where he is chair of the Center for Portuguese Studies. His main area of research is Dutch and Portuguese colonial history, with a focus on the transatlantic slave trade and the culture and religion of African-descended people in the American diaspora. He also publishes in the field of Folklore Studies and about other aspects of Dutch, German, and Portuguese literature, culture, and history.